Name: Happiness instead of capital and spirituality
Author: Evgeniy Belilovsky

Dr. Evgeniy Belilovsky – In Soviet times, leading legal journals published his papers which presented an alternative to the subsequent development of the USSR: the 1982 article, describing the proposed mechanism for fighting corruption and the 1985 review describing the proposed socio-economic system, was later included in the collection Smolny: 200 years. In Israel, he prepared a draft of constitution. In this leading to its book, he proposes a solution for the United States and the world.

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Model of an Optimal State

Happiness instead of capital and spirituality

The above-mentioned requirement of the United States Declaration of Independence is the basis for the development of modern civilization. Indeed, the happiness of people, the main components of which are life, freedom and safety, is the purpose of the existence of this civilization. As a result, the United States, both at the beginning of its history and now, embodies, in an overall balance of advantages and disadvantages, the best way of life on this Earth. Essentially the same goals, although in different wording (only without a reference to the Creator), were taken as the basis of the Marxist-Leninist ideology. However, unfortunately, the “principles and forms of organization of power” both in the United States and even more so in the countries that have tried to put Marxism-Leninism into practice, provide the required life, freedom and safety, and ultimately happiness quite incompletely. It is hindered by bringing to the fore not the very goals of the State’s existence, but certain specific mechanisms for achieving these goals. Instead of happiness, many leading politicians proclaim capital and spirituality as the foundation of the State. Capital and spiritually are used in that capacity in all countries; however, in the democratic states, capital is given the priority, whereas in the authoritarian countries, it’s spirituality that reigns supreme. The concept of capital is not identical to property. The property can be used to meet personal needs or to carry out business activities. Capital is associated only with entrepreneurship, and it is actually the foundation of the modern economy. However, in the public consciousness, these two concepts are usually confused, which is used to present capital to the people under the guise of property. Therefore, to give priority to the concept of ownership is unacceptable. In addition, Marx criticized the use of capital under the nineteenth century conditions. Much in his reasoning on this issue has failed by the twenty-first century. But the main thing remains true – capital meets the needs of its owners, but it is not aimed at satisfying the interests of the rest of society. Although, without being aimed at this, it indirectly ensures these interests, and that is why the capitalist system functions. But it does not always meet those interests and by far not all of them, which is why a need to replace capitalism with another, better system has emerged. On the basis of the above-mentioned, the institutions of capital and spirituality should be subjected to critical analysis and, if possible, replaced by other mechanisms that allow to make people happy directly and therefore more fully, at any rate, without causing harm. This is what this book is about. In this book I also drew from my experience in the last period of my life in the State of Israel. I am a Jew, and I am proud of it. Being a Jew by nationality, I am certainly not a Judaist by faith. I do not know what Higher Power rules this world. However, I do know that this world deserves a better fate, and I try to the best of my power to contribute towards it, but my power is running out. That is why this book does not include everything that I would have written in my prime. Please forgive me for that. But I hope that this compact presentation of my conceptual idea will be useful for politicians and ordinary citizens who vest power in politicians. I have written this book in Russian, the only language I know. The Russian-language edition was published in Russia. This English-language edition includes some changes and additions that take into account the situation in the United States, a nation that continues to be a beacon for the whole world. First of all, I try to show that individualism, which includes individual freedom and individual initiative and which has been the main difference between the United States and the rest of the world since its founding, can be implemented not only on a purely capitalist basis. It can be implemented even more effectively, on a socialist basis. Certainly not the socialism, with implementation of which all of us are familiar, but a different model that takes into account the past mistakes. The need for profound changes becomes even clearer when assessing the dramatic elections in the United States in 2020. The main conclusion is that the country is split into two radically different political camps, neither of which has a clear majority. This significantly worsens the country’s overall situation and the effectiveness of the state. In order to unite the U.S., both parties need to be consistent in their policies and, while emphasizing the differences, recognize some of what their opponents stand for as useful. For their part, Republicans, whose ideology is based on individualism, should also neither dismiss the possibility of individualism dominating also within the socialist socio-economic model, nor use the word “socialism” as a swear word, but look closely at its possibilities. And above all, in the name of the firm implementation of the principle of individualism, we must refuse to impose on people who do not wish to follow religious guidelines to obey these guidelines, in the matter of abortions and on other issues. Bearing in mind that the desire to get rid of the religious hegemony that prevailed in the Old World was one of the main reasons for establishing the New World. Such a correction of party positions would lead to the restoration of the unity of American society on the basis of a new consensus on a number of crucial ideological issues, and the differences between the parties would be defined already within the framework of this new consensus. If this is accomplished, the United States will strengthen its shaken position as the flagship of the entire civilized world and provide the world with a new impetus. This book may clarify what such impetus will be. Sad music wails, I am not deluded, When mediocrity prevails, Fascist rule is not excluded. In establishing what is wrong with the world, the country, the city, the business, the family, it is customary to begin with identifying who is to blame for the trouble and shortcomings, and based on this seek what should be done to correct the situation. This postulate also underlies the famous thesis of the “Communist Manifesto” stating that the entire history of mankind has been a history of class struggle. Others spoke of a struggle for the triumph of God or race, but as a rule the first step was proclaiming the annihilation of the enemy. In reality, it is not primarily the individuals and their associations, which only represent the existing systems, that need to be targeted. We must first of all look for the wrongs of these very systems and suggest the ways to fix them. This is what we will talk about. French President Emmanuel Macron said that democracy is out of fashion and capitalism has gone mad, so we have to look for new solutions. This has been clear for a long time. Such as the incompetence of the electorate and the electoral processes being prone to manipulation, as well as the capitalism’s inability to solve in principle the basic social problems of modern society. The fact that it had been publicly said by one of the world leaders was the only new thing about it. Thereafter, the truth of this statement was confirmed by events in the world in the context of the coronavirus epidemic. This evidently leads to the need for a fundamentally new solution to the world’s problems. I have already proposed such a solution in the form of a specific system. Now, in light of the new reality, this system should be made even more consistent and explicit. The need to develop specifically such a system was understood even on the eve of World War II by the great Robert A. Heinlein. In his visionary novel “For Us the Living”, he formulated the basic premise of the American Constitution of 2028 that he conceived: “No law shall forbid the performance of any act, which does not damage the physical or economic welfare of any other person. No act shall constitute a violation of a law valid under this provision unless there is such damage, or immediate present danger of such damage resulting from that act.” First of all, this means that the state will not impose any morality on its citizens. Neither religious postulates, nor the “moral code of the builders of communism”. Such a state would not engage in the education of its citizens at all. It would leave people free to be whatever bastards they want, as long as their bastard nature does not induce them to cause harm to the “physical or economic welfare of any other person”. If that very bastard character is mitigated by the fear of retribution for breaking the law, that would suffice in Heinlein’s state. Another thing is that a vile character can make life difficult for the individual himself in the society. The awareness of such complications can facilitate a change of character, but certainly not the “education of the new man” by the state. For, according to R. Heinlein, there is “grisly unconscious symbiosis between the underworld and the organized churches – for the greatest bulwark of the underworld were always the moral creeds of the churches”. He confirms this by the practice prevalent in U.S. in the 1930’s, when criminals” were anxious to have blue laws on the books as long as they were not enforced. Illicitness was the thing that made most of their stock in trade valuable, and they knew it.” This was also the reason why “…in every large American city, the gangsters and the preachers, each for his own purpose, supported and elected the same candidates… Sometimes the concatenation is very involved, but in every case you will find at the end the churches attempting to use the state to coerce the citizen into complying with a creed which the churches have been unsuccessful in persuading the citizen to accept without coercion. Wherever that occurs you have a condition which inevitably results in the breeding of a powerful underworld which will seize the local government, and frequently, through control of local political machines, seize state and national governments as well.” And the fact that in today’s Israel the most hardened criminals are brought to trial with a kippah on their heads clearly confirms Heinlein’s conclusion. As does the situation in the former Soviet Union: when Stalinism under the guise of Marxism-Leninism played the role of religion, the bandits were “close” to power, in contrast to the “political criminals” who opposed the regime. This does not mean a totally negative attitude toward religion. In the early stages of human development, when the general level of knowledge was low, religious attitudes, which were presented as having a divine origin, suppressed barbarism in human relations and contributed to the establishment of at least some order. But times are changing, and religious organizations are increasingly playing a negative role. Although some positive elements in terms of preaching to do good remain, they can be replaced by rational education and, at the same time, by eliminating the damage caused by religious institutes. S. Haffner does not stipulate it clearly enough, but it is necessary to stipulate: it is not the collectivism in general that should be condemned, but the forced collectivism, participation in the collective and submission to its will, regardless of the goal set by the collective and even more so the one set for it from above. Comradeship and collective interaction, as such, if aimed at good ends, cannot but be welcomed: man is a social being, and such comradeship is especially important amidst a common trouble: war, epidemic, etc. At the same time, both the imposition of moral principles and capitalism in themselves make people’s condition much worse, but are far from being fatal. However the threat to the very existence of human civilization is posed by liberalism as part of the foundations of the free world in relation to the internal and external enemies of this free world.

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'<'a class="ga_feed_anchor" target="_blank" href="https://ridero.ru/books/{engTitle}"'>'{objectName}'<'/a'>'{period} {formattedDate} страницу вашей книги {cnt, plural, one { посмотрел} other { посмотрели}} {cnt} {cnt, plural, one {человек} two {человека} few {человека} many {человек} other {человек}}. '<'a target=_blank href="https://beta.ridero.ru/book/share.html#!/{objectId}/"'>'Продвигайте книгу'<'/a'>' с нами

Заявка '<'b'>'{number}'<'/b'>' на вывод средств принята. В ближайшее время с вами свяжется наш менеджер

Заявка '<'b'>'{number}'<'/b'>' на вывод средств отклонена. Причина: '<'i'>'{rejectionReason}'<'/i'>'

На книгу '<'a class="ga_feed_anchor" target="_blank" href="https://ridero.ru/books/{engTitle}"'>'{objectName}'<'/a'>' из вашего «Избранного» действует скидка {discountAmt}% до {discountEnd}. Самое время ее купить!

Бесплатный фрагмент - Happiness instead of capital and spirituality

Model of an Optimal State

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