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Bulletin of Spiritual Government

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A practical guide to building a better world

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Discuss with friends, print out, send for review to the authorities of secular power.

The Spiritual Government (DP) is the structure of the power of a new era, ruling in parallel with the secular, issuing the Bulletin (Code) of laws and regulations that best correspond to the wishes of most people.

Ideal DP is a community of individuals who create alliances for the purpose of producing material, spiritual goods, their accounting, control and distribution, in addition to the structures of state power.

Secular administrative structures are usually entangled in their internal contradictions and temptations. Spiritual, mental power, at the same time, is devoid of material temptations, has an ideological basis in the people itself, therefore it is entitled to broadcast Decrees and Laws to both the state apparatus and individual individuals.

The decline of the state, in the past of tsarist Russia, then the USSR, the emerging negative trends in the Russian Federation are caused primarily by the inability of both secular authorities and the people, to objectively assess their past, present, and form the project of the desired future. Just work, without an exact dream and prayer, it turns out, does not give satisfaction, fixed positive result. People are needed who can clearly formulate some general wishes, internally not spoiled, fairly objective, both strict and sympathetic. Those who are able to judge judiciously, systematically declare (remind) the society of dreams, and this alone – to conduct them in a reality.

It is important to design the desired reality, in models that resemble clips of the best social advertising, without excessive sentimentality and obvious projections.

Such activities require a material platform, the Monolith, where the senators of the Spiritual Government constantly live and work.

Any person who is constantly increasing his knowledge in history, exact sciences, medicine and jurisprudence, giving strength to the fulfillment of the Instructions of the Spiritual Government, organizing pressure on the earthly authorities with the purpose of improving life – all over the world and on the place of his residence, can become a senator of the Spiritual Government.

The Spiritual Government realizes that the model of Russia’s development, assuming “ordinary” capitalism, the flabbergasted faces of billionaires, impenetrable state or oligarchic corporations, piles of documentation, orders of unknown persons at every step is not the basis for the development of the country and the world. Our goal is a society of trust, freedom, development of the best abilities of a person.

The type of ideas for Broadcasting (distribution, introduction), the composition of the Government, means and methods of building forums (Molov) are determined.

Forum, Hyde Park, in our presentation and name – Mol, Monolith, Tribune, – a structure that can strengthen and spread the established way of thinking. All the massive structures that are little changed in time (temples, sanctuaries, squares), even outside their religious content, solely by their own importance, can strengthen the ideas of the person who is here.

We will model the constructive discussion and cultivation of ideal solutions. Imagine that we built the Monolith, the place of spiritual power, now we broadcast ideas, create and judge.

Who constantly does something wrong, for the benefit of himself, but to the detriment of many good people!?

In a calm environment, with the whole world, we thoroughly analyze the reasons for the behavior of a harmful person, we compile his psychological portrait. We inform about the decision of the guilty party – through leaflets, news tapes of the Spiritual Government. For adjustment to persons subject to re-education – we obtain any things, with condemned somehow related – photos of the habitat, personal belongings. We go to the Monolith, and broadcast, day after day, until the psychic wave reaches the addressee. In its simplest form: “Citizen N, what you are doing is wrong. The reasons are such. Release the fast. Go to the monastery, work out your sins.”

Regularly the subject receives notification of the Broadcast made at his address. Until then, in his moral appearance, there will be no significant positive changes.

Yes, there is such secular law 128.1 — “Slander”. It is adopted in order to protect the peace of thieves, murderers and swindlers. The meaning of the decree is to crush a person who dared to speak out against someone else’s criminal activity. Under the concept of “slander” can get any statement, even if produced in a private manner. You get a fine of up to 500,000 rubles, or in the amount of income for six months, or correctional work for a period of 160 hours. The same statement, not supported by documents with seals, where it is clearly written “I am a thief” — a million, or a salary for a year, or 240 hours of correctional labor.

Or it can be qualified as “the charge of committing a serious crime” — five million rubles, earnings for three years, or correctional work up to 480 hours.

Law 128–1, (as well as Article of the Civil Code 152, 319 CC) puts a barrier to counteracting corruption and banditry, hinders the release of convicted persons if evidence appears that contradicts the charge. After all, in this case his shadow can fall on the prosecutor’s office, the police or witnesses.

…But we are friends are not going to slander anyone. Our goal is exclusively to raise people’s awareness.

Correct, but not boring life, a cult of frankness, openness, instead of ballast of controlling systems – that is subject to discussion, clear visualization and transfer to the consciousness of the masses. Other methods of development of society already simply do not work.

We define the form of the Moles as material structures, relying on previously achieved and verified solutions:


1. Catholic church.

Narthex (the porch). Annex in front of the entrance to the temple, checkpoint. It is located on the west side of the main building. The usual place for penitents, “listening” to the few, heretics and pagans.

Naos. The main part of the temple. On the left, closer to the entrance is located, separated by an impenetrable grille, a room for confession reception.

Nave (from the Latin navis – ship) – separated by columns, having the form of elongated rectangles, parts of the interior.

Belltowers. Are located at the entrance to the temple, on either side of the entrance, or above it (in the singular), are usually merged with the building. Their main purpose is a signal to the church service. In the Western tradition, often used carillon – a mechanical tool that performs on the bells any melody.

The chapel (chapel). Dedicated part of the temple, to accommodate an additional altar with a throne. Thanks to the chapel, in one temple it is possible to perform more than one liturgy (from Greek λειτουργία “common cause”) per day. This rule is the same for the Catholic and Orthodox churches. It can be said that after the main worship, this altar must accumulate a special force for at least 24 hours.

Saddledness. The intersection of the main nave and the transept (transverse nave). Usually it is crowned by a dome or a tower.

Transsept (from Latin “for” and “fence”). The transverse nave, outside the main building, forms dome-shaped protuberances.

Apse. In Western European architecture, a semicircular ledge, or a similar in form internal part of the temple, which contains an altar complex.

Crown of chapels. A series of chapels separated from the choir by a de-ambulant.

Chorus (from other Greek хορός, group dance). The space before the main throne, where the chorus of singers is placed. Now it includes the Presbytery (Latin Presbyterium – a place for the elect), where only priests could previously go. In some Catholic churches, and now the place of the choir is fenced off by a balustrade – or is provided for a free tour to all visitors. There may also be a wind organ, a priest-musician, a pulpit, a table and chairs for the preacher.

Deambulary (from the Latin ambio – walking around all around). A semicircular bypass gallery that allows parishioners to pass through the presbytery to the chapels, small altars or sacred relics, and (through the patterned lattice) to survey the shrines that are in the main altar part.

2. Orthodox church.

1) Throne (altar, from the Latin altarium, “high”, pommel of the altar). The name is common in the Orthodox tradition. In Ancient Greece, the altar (a powerful stone foundation) is essentially the temple itself. The Throne of the Eastern Church is approximately equal to the altar of the Western Church.

The Orthodox throne is a square table, the seat of God’s presence. Here are the sacred relics. (1) – antimins, scarf, with the sign of the cross, with stitched parts of the relics, as well as the signature of the bishop of the diocese, to which the temple belongs. Antimins is a document authorizing the celebration of the Liturgy. When the service is performed, the antimension unfolds, a chalice and a discus are placed on it – vessels for wine and bread, necessary for communion. Only the priests in full service clothing can touch the scarf, or (at the time of out-of-worship service) with a ribbon trimmed (Greek επιτραχήλιον – that around the neck). In certain cases, due to its strength, the antimension can replace the throne itself.

(2) The Gospel (New Testament).

(3) One, or more often two, of the altar cross. Crosses are used for the celebration of the Liturgy, for the blessing of the prayers, for the blessing of the water for the Epiphany, and especially for solemn prayers.

(4) The tabernacle (kiwot). The sacred vessel, the casket, where the holy Gifts are stored — the Body and Blood of Christ, used for communion (Eucharist, from other Greek εὐ-χᾰριστία — thanksgiving, honor, gratitude). The body is round, somewhat bifurcated, as a sign of the divine and human nature of Jesus Christ, reminiscent of the seal of a piece of bread, a prosphora (προσφορά — “offering”), is made from wheat flour, with yeast, water and salt. Wine — in Orthodoxy usually red, sweet (Cahors). In the Latin rite, liturgical bread is called unleavened bread, a guest (Latin hostia — “sacrifice”), or a robe (Latin oblatio — offering, offering, gift), it is baked exclusively from flour mixed with water, and resembles a thin coin. Wine, as a rule — white.

A consecrated, functioning temple, ideally — a place where the sky descends to the earth. You can add that the difference between the temporary and the transcendent, the eternal, disappears, one can feel the infinity of taste, so that he begins to like it.

The sacraments of the Eucharist consist of a) proskomedia (Greek “offering”), when the priest, after reading the prayers for the sending of the Holy Spirit, in the presence of many believers, but also with the closed Royal Gates, prepares the Blood and the Body on the Throne. Wine is mixed with water and poured into the chalice. Prosfora is cut with a special copy – a ritual double-edged knife with a triangular blade. c) Liturgy of catechumens (taught in the faith, as well as penitent and excommunicated). In the Great Litany (Greek “extended prayer”), global (then first) global, then smaller, general church and social, then personal petitions are raised. a) Liturgies of the faithful (there are only persons who have accepted baptism). The prepared Holy Gifts are solemnly transferred from the altar to the throne through the North Gate: before the iconostasis, believers. After that, the Royal Gate closes, the altar curtain is pulled up. The remaining priests read the eucharistic prayer anaphora, after which the Woof (lifting upward) of the Holy Gifts takes place. At this moment, mysteriously, wine and bread are converted into the Blood and Body of Christ.

The priests take communion, then they receive the Holy Mysteries of Christ and the laity.

In the Roman rite the Eucharistic Liturgy is called the Mass (perhaps from the Roman missio – mission, message). There are no fundamental differences. The service is conducted in Latin.

2) The altar. A quadrangular table, hidden in the same “clothes” as the throne, to the left of the high place (the northern part of the temple). The location of the sacred vessels, as well as bread and wine – gifts of Christians, suitable for the celebration of the Eucharist. In between the services, he closes the veil.

The upper part is a part of the Orthodox church opposite the throne, near the central part of the eastern wall. In a small niche, on a certain elevation there is a pulpit (throne, a high altar) for the bishop. The throne is surrounded by a semi-circle of seats (synthron) of priests of lesser rank. In some parish churches, the place is designated more only by an icon lamp, or by a tall candlestick with candles.

3) Altar. The space between the semicircular (eastern) wall is an apse and the iconostasis.

4) Ponomar (northern), it is sometimes “paradise”, because of the usual themes of the painting, the door in the iconostasis.

5) Sacristy (a storage room, a deacon). Place in the altar, several cabinets, or a separate room for storing the liturgical garb of priests and church utensils.

In the sacristy lead the southern, otherwise, the deacon’s doors of the iconostasis.

The spiritual person in charge of the sacristy is a sacristan. In Catholic churches, the sacristy is also called sacristy (Latin sacrum – sacred utensils). Mass begins with the solemn release of the clergy from sacristy. Here you can privately talk with a clergyman.

Ponomar – other Greek. παραμοναριος – “gatekeeper”, he is an altar boy, sexton, a servant of the Orthodox Church, obliged to ring bells, sing in the choir (elevations on the sides of the salt), monitor the order, serve during worship.

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