This book draws the reader’s attention to the story of high love that existed between Rabbi Akiva and Rachel as described in the Talmud. Thanks to his wife Rachel, Akiva went from being an illiterate shepherd to becoming one of the greatest wisemen in Jewish history.
This book tells the story of Akiva who, being born into a poor family, received no education. Akiva grew up to be a simple shepherd travelling from place to place doing various manual tasks. One day, destiny sends him a remarkable gift in the form of a meeting with a beautiful girl. The young, well-educated Rachel is the only daughter of Kalba Savua, the wealthiest man in Jerusalem. Akiva falls in love with her at first sight and the meeting changes his life to the core. Aware of the huge gap in age and social status that separates them, Akiva tries to put Rachel out of his mind and yet, he cannot help himself. Noticing the shepherd’s modesty and other fine qualities, Rachel agrees to become his wife on the condition that he study the wisdom of the Torah. Rachel’s father Kalba Savua is strongly opposed to their marriage. Rachel understands very well that it won’t be easy to transform an illiterate thirty-five year old man into a learned scholar but her heart and mind are firmly set. When Kalba Savua learns of his daughter’s betrothal, he drives her out of the house deprived of her inheritance.
This story took place approximately two thousand years ago and since then has been passed from generation to generation as an example of the idea of high love in a relationship between a man and a woman. As the plot develops, the book raises important themes like the necessity of prayer, the illusory nature of the world and the idea that there is no such thing as pure coincidence, everything is predetermined.
“All is foreseen, and freedom of choice is granted”
Rabbi Akiva (Mishna, Pirkei Avot, 3:15).
Chapter 1 Jerusalem! Jerusalem!
After the fall of Jerusalem in the year 3830According to Jewish Chronology; 70 a.d., when the Second Temple was burned down, the sages in Judea sought by all possible means to preserve centres of Torah study. Some opposed the Jewish rebellion believing that the opportunity to continue studying the Torah was more important than political independence. Nonetheless, determined individual units opposed the Roman army which led to disaster. The city was almost totally destroyed and the survivors found themselves in incredibly challenging conditions.
Despite the fact that the sun had made its return journey across the sky and was already setting on the horizon, a sweltering heat still gripped the city. Looking out across the outskirts of Jerusalem a traveller walked doggedly onwards determined to reach the market square before dark. He wandered for hours between narrow streets, each as similar as one drop of water to another. Desperate to reach the market by late afternoon, he decided to wait out the heat taking refuge in the shadow of a high tree. Having rested a while in the shade of the broad-crowned tree, the man noticed a shop a little way off where a merchant was selling spices. He got up and quickly made his way towards it.
An elderly Jew sat on a bench by the entrance.
“Peace to youIn Hebrew there is no equivalent to the formal version of “you” when addressing a person in the singular., sir”, said the traveller.
“Peace to you,” said the grey-haired Jew.
“Does this road go to the market?”
“Yes, keep straight on and you’ll come to the market.”
The traveller asked permission to stand in the shade for a while and catch his breath. The merchant agreed willingly and offered the traveller some water. The stranger quickly drained the vessel offered to him.
“Thank you, sir.”
“It is always very hot in Jerusalem at this time of year. Would you like some more?”
“No, I have quenched my thirst, thank you.”
“You look tired. Have you come far?” asked the shop owner taking the pitcher from the traveller’s hands.
“Yes, it’s been a long journey.”
“Over the years, I have learned to tell at a glance, who is who. I knew as soon as I laid eyes on you that you aren’t from round here. Who are you looking for in Jerusalem?”
“I don’t know anyone here. I have come to Jerusalem from GalileeGalilee is a historical region in the north of Israel. in search of work,” said the man. My name is Akiva ben YosefAkiva Ben Yosef — lit. “Akiva son of Joseph’.. I am a GerA Ger is a descendant of a non-Jew, converted to Judaism..
“My name is Shimon.” The elderly gentleman spoke his name with dignity. “I have been trading spices in Jerusalem for sixty years now.”
“I don’t suppose you would you have any work for me?” asked Akiva. You are a man of years and I am willing to do any kind of work, even hard physical work for a modest pay.”
“What work could I possibly offer you, a trader in a plundered, ruined city? Trade used to be good but now we thank God if we have enough money for food and drink. You must be hungry?”
“Yes, but I have a little money. I’ll get myself something to eat at the market”.
“Save your money for later. You’ll need it, and anyway, the market will soon be closing and the traders will be in a hurry to get home. If you have no friends in Jerusalem, dine with my wife Dvora and I. It would be our pleasure.”
Akiva was taken back. Such a show of hospitality was quite unexpected.
“I can work for my supper. That would only be fair as you don’t know me at all.”
“There is no need for you to earn your supper. We would be honoured if you would share a meal with us.”
“What honour can there be in the presence of a man as simple as I, for you, the people of Jerusalem?” said Akiva, now even more surprised.
“If you dine at our house, you will give us the opportunity to emulate our forefather Abraham, at least in some small way. Abraham pitched his tent in the desert and invited travellers into his home. He took no money from them. His only request was that they read a blessing after the meal and thank the One God.”
“Is Abraham a relative of yours?”
“Abraham is a relative to all of us. He is the father of many nations. My wife and I always try to invite guests to our home following the example of our forefather Abraham, especially on major holidays.”
“I have never heard of him.” Akiva admitted.
“Hum,” thought Shimon shaking his head, “even here in Judea it appears one may still come across a person who hasn’t heard of Abraham.”
“Well, in that case, at least break bread with us. You can tell me about yourself and I will tell you a bit more about Abraham and Jerusalem,” the shop owner said. Shimon’s wife went out to the barn for food enough to prepare an extra portion for their guest. The men entered the home, took off their shoes and the shop owner offered Akiva some water so that he could wash after his long journey. Then Shimon washed and he and Akiva sat down at the table that had been prepared for them.
The guest took his place at the table next to the shop owner. Before starting to eat, Shimon spoke a blessing after which they began to dine. Akiva ate with great appetite but tried to restrain himself because he didn’t want to appear rude. He was enjoying a large piece of meat when his host asked, “Akiva, how do you usually earn a living?”
“I do all kinds of things. I have herded cattle, I chop wood or gather firewood in the forest to sell at market.”
Shimon’s question forced Akiva to drag his attention away from his plate of delicious food.
Shimon’s wife interrupted them, “Shimon, let our guest eat his dinner. Then you can talk.” The spice trader heeded his wife’s advice and let Akiva enjoy his food.
Akiva quickly emptied his plate and enthusiastically agreed to the offer of a second helping. Akiva’s manners slightly embarrassed the city dwellers but being hospitable hosts, they tried not to show it. When they had finished eating, Shimon asked Akiva to read a blessing with him but Akiva explained that he was illiterate and didn’t know any blessings. Shimon was shocked by Akiva’s admission but saying nothing more about it, he spoke a blessing whilst his wife set about clearing the table.
Shimon returned to the question he felt compelled to ask, “Didn’t you go to school as a boy? How is it that a grown man like you doesn’t know how to read or write?”
“I was sent out to work at a very young age and so even though I am now over thirty years old, I have never had the time or the means to study,” Akiva said sadly.
“Akiva, it won’t be easy for you in Jerusalem. Here people call the illiterate am-aamretsAm-aarets, lit. ‘people of the earth’, the ignorant, common people..”
“It is too late at my age to do anything about it.”
“The Holy Scriptures tells us that it is never too late. Remember that. You said you have no friends in Jerusalem, is that right?”
“Yes, that is right. I don’t know anyone here at all.”
“It’s late. Stay with us tonight and tomorrow morning, we’ll think about what you might be able to do here in Jerusalem.”
Akiva usually woke at dawn but on this occasion, he slept until lunchtime. He was finally woken by the scorching rays of the August sun. When he finally appeared, he found his hosts already waiting for him at the table.
“I haven’t slept like this for a long time. I am usually up at dawn and go to bed late at night. It must have been the long journey that made me sleep so late.”
“It is good that you slept well. We tried not to wake you, as you will need your strength.”
Shimon’s wife quickly laid the table and invited her husband and their guest to eat breakfast. Akiva ate with great enthusiasm as he had done the evening before. Hesitating, it occurred to him suddenly that he was taking advantage of the hospitality offered to him and that it would be quite wrong to devour everything on the table.
“What’s the matter Akiva?” the hostess asked, “Why have you stopped eating?”
“Thank you, but I am full already and I should set off. I have stayed much longer than I intended.”
“Don’t rush. Eat, drink, you will need your strength. Where do you plan to go Akiva?” Shimon asked.
“I will go to the market and ask the traders there whether anyone needs an extra pair of hands. I have to find work to pay for food and lodgings.”
“Kalba Savua might be employing workers.”
“Who is Kalbu Savua?”
“One of the three wealthiest men in Jerusalem” said Akiva’s host. I take spices to his family once a week and we have become good friends over the years. His house is always full of guests which is why he has the nickname Kalba SavuaKalba Savua lit. ‘the satiated dog’..
“Why the strange nickname?” asked Akiva surprised.
“Because even if a dog enters his house hungry, it will still leave satisfied. His door is always open to visitors and he too tries in this way to emulate our forefather Abraham.” Shimon paused for a moment and then with some sadness added,
“Since the failed revolt, the Romans have been taxing him heavily.”
“Did he take part in the uprising?” asked Akiva, again with some surprise.
“He is not only wealthy and respected, he is a faithful son of the homeland. He is one of the three most affluent residents of Jerusalem who helped the rebels.”
“Who were the other two?”
“Nakdimon ben Guryon and Ben Tsitsit Akeset. Their wealth is legendary. The three of them together could feed all Jerusalem.”
“Why then were the Romans successful in capturing Jerusalem and destroying the city?”
“Learning of the approach of the Roman army, Kalba Savua, Nakdimon Ben Guryon and Ben Tsitsit Akeset filled their warehouses with food, which in the case of a siege on the city would have lasted for twenty-one years. They were certain that the Romans would never have the forces or supplies to withstand a long siege and that they would retreat. Some of the residents of Judea didn’t want to follow their plan, desperate to fight with the Romans face-to-face. They set fire to the warehouses in the hope that, when the city was left without food and water, waiting would no longer be an option and the other citizens would follow them into battle. We all know how it ended.”
“I would consider it an honour to work for such a respected man. If he takes me on, I shall be very grateful to you Mr. Shimon.”
“There’s no need to thank me. Finish your breakfast and we’ll go and see Kalba Savua together. I am delivering some spices there today” said the trader, and then, as if reading the question in Akiva’s eyes, he said, “Jews must help each other and stick together particularly in times that are as hard for the people as these.”
Akiva was excited. If he was successful in getting work with the rich man, he would receive a good salary, a roof over his head and survive these difficult times.
Having secured the heavy spice sack over the donkey’s back they set out on their journey. The road they took passed by the market.
“If it doesn’t work out, I’ll come back here before sunset and look for work amongst the merchants. Maybe one of them will need my help,” said Akiva.
The old man stopped him and said:
“You can always come to the market and no doubt here, you’ll find bits of work, but being employed by Kalba Savua would give you much more certainty.”
“Yes, Mr. Shimon, you’re right.” Akiva agreed. “I am already thirty. I want to find a good job where I can work quietly up until my old age”.
In the distance, beyond the city market, stood the ruins of numerous buildings and among them there remained a single surviving wall.
Catching his companion’s gaze fall on the city ruins, Shimon explained:
“This is Temple Mount. Here a Temple used to tower above the ground! Our ancestors revered this site and for a thousand years, they came here to pray.” The Romans looted and destroyed our Second Temple just six years after it was built on the 9th of AvMonth Av is the fifth month in the Hebrew calendar counting from the exodus from Egypt. It corresponds approximately to July-August. in the year 38302 August year 70 A.D... That wasn’t the only sorrowful event that took place on this date. The First Temple, the Temple of King SolomonKing Solomon (in Hebrew “Shlomo’) was the son of King David from Bat-Sheba, the third Jewish King. King Solomon is survived by his three books: “Shir a — shirim’ (Song of songs), “Mishlei’ (Proverbs of King Solomon) and “Kohelet’ (Ecclesiastes)., built around a thousand years ago, was also destroyed on the 9th day of Av.
“You might think me stupid Mr. Shimon but I don’t believe in coincidences.”
“Akiva, what right have I to think you stupid? We are all equal before the blessed Almighty and each has a right to their own opinion of events that have taken place in the past. If He, the All-merciful, had wanted everyone to have the same view on events, He would have made it to be that way. But given that we are all different, then that is how it should be. I often wonder why these recent events and the destruction of the Temple of King Solomon took place on the same day of the year. Perhaps it is a sign of some kind?”
“I can’t answer that question for you, Mr. Shimon. Why do you call the First Temple the Temple of Solomon? Was it built by Solomon the Wise?”
“Yes, the First Temple was built by the great King Solomon, whom many call Solomon the Wise. He is rightly regarded as the wisest man that ever lived. Some people call him Solomon the Great because his reign is considered an era of the blossoming of the monarchy and Judaic power. He was famous for his fantastic wealth and most importantly, for his wisdom and fairness. When I look at what is happening in Jerusalem today, it reminds me of the story of Solomon’s ring. I find some comfort in it I suppose.”
“Really? What was special about his ring?”
“They say that the phrase ‘this too shall pass’ was found etched into his ring. And in moments of great anger, King Solomon would look at the inscription and it helped him regain his peace of mind. Once though, there was a time when he couldn’t control himself, despite staring at the inscription. In a rage, he tore the ring from his finger and was about to throw it away, when at the very last moment, he noticed illuminated letters on the inside of the ring. He held the ring closer and read the inscription which said: ‘and this too shall pass’. At that, Solomon burst into laughter and put the ring back on his finger.”
With those words, the merchant gave a heavy sigh.
“Perhaps these times which are so challenging for our people will also pass…”
“You are a wise man too Mr. Shimon. Even if Kalba Savua doesn’t hire me, I shall still be very grateful to you.”
“I do my best to study. I debate with the wisemen of the Torah, the students of the yeshivasYeshiva — literally ‘a sitting’; a higher Jewish institution of religious learning., I attend the synagogue, but I am a very long way from the wisdom of King Solomon. He was a great King, worthy of the honour of building the Temple, but I am a mere mortal. Akiva, should you ever wish to, you could always come to the synagogue with me.”
“Dear Mr. Shimon, forgive me, but I am not ready for that yet. And you know, so far in my life, my impression of religious people has not been particularly positive.”
“There’s no pressure! Everyone has to come to it of their own free will. Everyone has to find their own path to wisdom but let me know when you do feel ready.”
Akiva nodded silently and the rest of the journey they barely spoke a word, each lost in their own thoughts. It was almost midday and the heat of the sun beat down mercilessly, when finally Shimon said, “Well, we have arrived. This is the house of Kalba Savua.”
From the height at which Akiva and Shimon stood, they could see a huge house with a blooming garden and field with a river flowing through it.
* * *
The travellers passed through the gates of Kalba Savua’s estate and, taking hold of the spice bag, Shimon set off towards the huge house leaving Akiva in charge of his donkey. As he passed by the wooden well that stood in the middle of the yard, the merchant saw a young girl running towards him. She must have been about twenty years of age and she was extraordinarily beautiful. She warmly welcomed the guest offering him a pitcher of water drawn from the well. Shimon washed himself and having taken a drink of cold water, he entered the large house.
Relieving Shimon of the pitcher, the girl filled it again as she always did to water the donkey. Spotting the stranger, she walked up to him.
“Have a drink,” she said, holding the pitcher out towards the guest. “You and Mr. Shimon must have had a long journey.”
Akiva modestly took the pitcher from the girl’s hands looking carefully into her dark brown eyes. In that second, Akiva fell in love and the doors of his lonely heart flew open to greet her.
“Have as much as you want. I’ll feed and water Mr. Shimon’s donkey. The poor beast must be tormented with thirst. It looks tired,” the girl continued.
Filling another pitcher with water, she poured it into a deep trough and leading the donkey to water began stroking his fur whispering tenderly, “Drink little donkey, you have come a long way today and must be very tired.”
When the donkey had drained the trough, the girl took the pitcher from Akiva’s hands and returning it to its place by the well, walked back into the house.
Kalba Savua greeted his old friend with due honour and invited him to dine. Their meal together was spent discussing matters in Jerusalem and the future of Jews in their native land. Then as usual, Kalba Savua made to accompany his guest to the door, when Shimon said, “May I ask a favour of you?”
“If trade isn’t going very well and you need some money, I would be happy to help” Kalba Savua said without a moment’s hesitation. “You can pay me back when you are able, and if you can’t return the money, then we shall both think nothing of it. You are like an older brother to me.”
“Yesterday, someone came to my house and I invited him to share a meal with us. He has travelled from afar and is looking for work. I would like to help him but I can’t really offer him anything. I thought I’d ask you whether you can help.”
“Dear Shimon, you worried me. I thought something serious had happened. Bring him here. I’ll give him work, food and lodgings. I need assistants and managers who can run the farm. I can’t manage on my own anymore.”
“It’s true Kalba Savua, we aren’t getting any younger. We need people. But this man won’t cope with such a responsible position. I don’t think he’d be suitable to manage the farm. Do you have anything simpler?”
“Simpler… why? As it is you who has asked me, I’ll give your man good work.”
“Akiva can’t read or write. I think it would be difficult for him to work as your assistant.”
“How old is he?”
“He is nearly forty. He’s am-aarets but he comes across as a really good person, despite everything.”
“It’s rare to come across a man in Jerusalem these days who is illiterate at that age but he’s a faithful Jew? He attends the synagogue, knows the prayers and reads blessings after a meal?” Asked Kalba Savua.
“No, he says he has spent his whole life doing hard physical work and has never had the luxury or time to study.”
“Ok, well, I’ll ask one of my men to teach him the prayers...after he’s finished his work of course” said Kalba Savua laughing. “The head of livestock has increased. I need a good shepherd. Bring your Akiva here and my assistant Ezra will show him the property and livestock.”
“He is with me now waiting outside by the gates.”
“Then he may as well start work today” said Kalba Savua smiling.
“Thank you, Kalba Savua. You do so much for our community. Bless You!”
“I have no doubt that if you were able, you would do exactly the same.”
“I’m just a simple merchant, but you, Kalba Savua, are a respected man, a tzadikThe word “tzadik” is derived from the word “tzedek”, which in Hebrew means “justice”; a person who strives to live by the laws of the Torah and help their neighbour.. People are composing legends about you and no doubt in a thousand and even two thousand years from now, people will still speak of you as one of the richest men in all Jerusalem.”
Shimon found Akiva and told him the good news. Akiva thanked his patron warmly and set off with Ezra the farm manager, Kalba Savua’s assistant to get to know the farm.
Ezra showed Akiva the layout of the estate and on Kalba Savua’s instruction, led him into a private room in the house where the servants lived. Kalba Savua gave Akiva a good salary and a free table together with the other servants.
Akiva enjoyed his work. He could herd the sheep single-handedly for long hours by the river. He was delighted with how things had turned out and felt he could happily live that way of life for the rest of his days.
Chapter 2 The spring storm
I belong to my beloved, and my beloved is mine; he grazes among the lilies.
(Shir a-Shirim (Song of Songs), 2:16)
The autumn was exceptionally wet that year. Akiva continued to work tending the sheep on Kalba Savua’s estate and received a good wage in return. Each morning, he drove the flock out of the fold and made his way down to the pastureland near the river. The sheep grazed peacefully while the shepherd admired the beauty of nature and the flowing of the river.
Akiva took great care of his flock and always made sure that the animals grazed in a fine spot where the grass was lush. He protected the sheep from excessive cold, noise and scorching heat. On days when Kalba Savua’s guests wished to lunch outside in the summer house where they could enjoy the beautiful view of the river and spend long hours debating the future of the Jewish people, Akiva would drive the sheep to a more peaceful spot. Akiva believed that calm sheep would produce more wool and that the meat would be juicer and have a richer aroma. On days when the young girl came to the summer house, reading her book for long hours in the company of her maid, Akiva let the flock stay by the river, occasionally throwing a glance in the girl’s direction to see whether she ever looked at him. But the girl was engaged in her reading and did not notice the shepherd. When her eyes became tired of the text before her, she would cast her glance to the river watching the water glisten under rays of burning sunlight.
On Fridays, Akiva drove the sheep to pasture early at the first rays of the morning sun so that he could return to the house before dark. Shabbat began after sunsetShabbat (Saturday) is the seventh day of the week in Judaism. According to the laws of the Torah, this is a day of rest. Shabbat begins on Friday evening and is considered the most important of all Jewish holidays., and on Kalva Savua’s estate no-one worked on the Shabbat. Sometimes Mr. Shimon would invite Akiva to spend the Shabbat at his home. The elderly couple were always pleased to see Akiva and joyfully greeted their guest.
Akiva had long been trying to guess who the beautiful stranger might be that had given him a drink of water by the well that day and what her name might be, but his questions remained unanswered. Fearing the wrath of the farm manager, Akiva decided it would be better not to ask him who the girl was and so said nothing about it to anyone.
Sometimes, when he returned to the estate after his work was done, he went to the well, hoping to catch even the slightest glimpse of the lovely girl. Having filled the pitcher, Akiva would bring it to his lips and drink from it slowly, giving himself time to take in what was happening around him. Sometimes he did catch sight of her hanging sheets with her maid, feeding the horses or filling the huge trough beside the door with kitchen waste. She filled it regularly so that stray dogs would have something to eat. Akiva liked to watch her working, but most of all, he loved to see her warm smile.
One day, when he was filling the pitcher with water, Akiva heard the sound of dogs barking loudly. When he turned round to see what was happening, he spotted a stray dog running towards the trough and barking viciously at the young girl who was, as usual, filling it with kitchen wast. Spying the pan in her hands and smelling something edible, the dog continued barking at the girl until she was forced to drop the pan, spilling its contents on the ground.
Akiva rushed to her aid shouting in an attempt to drive away the savage looking animal. The dog retreated with reluctance but then decided to return and win the pan after all. Akiva shook his fist at the dog but he didn’t have his rod with him. Before making its escape, the dog bit his hand. The girl rushed to help Akiva but the shepherd silently turned his back to her and walked away.
The girl watched the man as he quickly disappeared in the direction of the river to wash his wound clamping the bleeding bite with his other hand. She had never seen so much blood and that evening it was a long time before she could fall asleep for thoughts of the hero-shepherd.
By nature of his work, it wasn’t the first time that Akiva had suffered a bite from a dog, insect or snake, and so he didn’t think too much of it. He rinsed his hand in the river water, bound it tightly, and then fell into thinking about the girl. “Perhaps she is the maid’s daughter, as she accompanies her everywhere, or perhaps she is a relative of Kalba Savua,” Akiva reasoned to himself.
The days passed and then weeks and months. Circumstances in Judea went from bad to worse. Jerusalem was being destroyed and the city dwellers struggled to make ends meet. They regularly paid heavy taxes to the Romans so as not to repeat the fate of other Jews who had been sold into slavery. In the absence of the Temple, the residents of the city tried to recreate the spiritual life in Judea and preserve the Holy Scriptures for the Jewish people.
Akiva had very little to do with any of it and thought neither about the Torah, nor the destruction of the Temple. Every day he drove the sheep to pasture and anxiously awaited a meeting with his beautiful stranger.
* * *
Akiva planned to spend the following Shabbat with Shimon. After lunch, he drove the sheep into the barn and having informed the manager that he would not be present at the festive meal, he set off for Shimon’s house. At the main gate he recognised the girl-reader with wonderful long hair. Her neck was decorated with a gold chain from which three letters hung which meant nothing to Akiva. He could not take his eyes off her and almost hit his head on the gate as he passed. All the way to Shimon’s house, the shepherd could think only of the beautiful girl.
After a hearty dinner, Shimon gave the blessing to complete the Shabbat meal. Then he gave Akiva and his wife a brief description of the key aspects of the week’s chapter of the Torah and after all the traditions had been observed, he asked his guest:
“Akiva, how is your work with Kalba Savua going?”
“Really well, thank you. I have never had such enjoyable work and such a good wage. I like herding the sheep and spending the day in the fresh air.”
“Do you not get tired?”
“I’ve been doing physical work ever since I was a small child, so I am used to it. Compared to some of the work I have done in the past, working for Kalba Savua is relatively easy. I used to work the whole year round, from morn till night without a day off, whereas now I rest on the Shabbat and on holidays. Mr.Shimon, I have been meaning to ask you. Is today a special Jewish holiday?”
“No! Why do you ask?”
“Everyone has been busy rushing about at Kalba Savua’s estate since this morning.”
“Kalba Savua is celebrating his sixtieth birthday today. I was at his house today. I took fresh spices and even managed to give the birthday boy a silver Menorah from YavneThe menorah, lit. “lamp’. A seven stemmed lamp (menorah) stood in the Jerusalem Temple; Since ancient times the menorah has been a symbol of Judaism; a Jewish religious attribute.. He persuaded me to stay and share in the joyous occasion with his many friends. Even Rabbi Ben ZakaiRabbi Johanan ben Zakai was a prominent Rabbi and sage in the era of the destruction of the Second Temple, who headed the Sanhedrin in the city of Yavne. was there, but I made my excuses, raised a glass of red wine to his health and hurried home for the Shabbat.
“Who is Rabbi Johanan ben Zakai?”, asked Akiva.
“Oh, he’s one of the most famous and respected rabbis. He is head of the yeshivas in the city of Yavne and today, the spiritual leader of all Judea. I am lucky enough to have spoken with him a few times. He’s an amazing person and a real example of a good leader. It’s amazing to see such an elderly person retain such mental clarity, wisdom and strong leadership qualities.”
Having heard Shimon mention Kalba Savua’s estate, Akiva’s thoughts returned to the girl and the rabbi seemed less important. Listening to his host recount with great enthusiasm his first meeting with Rabbi Johanan ben Zakai, Akiva searched for the words with which to pose the question that had tormented him for so long. As soon as there was a short pause, unable to wait until the end of Shimon’s story, Akiva said, “Mr. Shimon, may I ask you something? You often visit the estate of Kalba Savua. Tell me, what is the name of the young girl who lives in the house?”
“There are a lot of women living there. They clean the house, some help on the farm, others cook and then there are the women who do the washing. Who is it among them that you like?” asked the old man with a smile.
“A very sweet girl, about twenty with beautiful long hair.”
“Point her out to me if you get a chance and I might be able to introduce you to her. If she is a decent girl and she works for Kalba Savua, then I’ll put in a word for you.”
“A young girl with long black hair. Do you remember, the first time we entered Kalba Savua’s home, she gave us some water from the well and the last time you went there with spices, she saw you and Kalba Savua to the gate. I was returning from the pasture with the sheep.”
Shimon was struggling to remember who had seen him out on Wednesday when he was leaving Kalba Savua’s house. Then Shimon shuddered and said, “Forget about her!”
“What’s the matter Shimon?” Dvora his wife asked in alarm.
“Forget about her. Don’t even look at her,” Shimon repeated insistently. Then he turned to his anxious wife and said,” Do you realise who he is talking about? He’s referring to Rachel, Kalba Savua’s daughter.”
Shimon’s face was flushed red with concern. Despite all his wife’s efforts to soothe him, Shimon continued to worry.
“If Kalba Savua learns that you like his daughter,” the old man said to Akiva, “or even worse, if he knows that you want to be introduced to her, he will make sure that you will never work anywhere in Jerusalem ever again. Do you want to lose your job and go back to searching for a wage every single day?”
Akiva looked down and said, “I didn’t mean to upset you. It simply never occurred to me that Kalba Savua could have such a young daughter.”
“She is a late child, which is why he loves her so much and takes such good care of her. His daughter is everything to him. Please, Akiva, put her out of your mind,” Shimon said, more calmly now.
Both Akiva and Dvora tried to change the topic of conversation to something more neutral and once Shimon had calmed down, they all retired for the night.
Akiva was filled with sorrow at the news he had heard. It was a long time before he was finally able to sleep. How could a man as poor as he marry Kalba Savua’s daughter? Akiva convinced himself to take Shimon’s advice and put her out of his mind but he couldn’t help himself. Rachel was all he could think about. Now that he knew her name, it seemed to him the most beautiful name in all the world. Akiva tried to weigh everything up a second time and this time was determined to get a grip on himself and forget about the beautiful young woman once and for all to avoid wrecking his own life and threatening the friendship that existed between Mr. Shimon and Kalba Savua.
* * *
Life went on just as before. Akiva’s first winter at Kalba Savua’s estate was particularly cold. He had to work very hard in the severe winter conditions to protect the flock. He looked after the sheep with great care and spend most of his time with them as the work helped him forget about Rachel, at least for some of the time.
Gradually, the spring sun began to warm the people of Jerusalem helping them recover from the cold of winter. The path that lead to the river on the estate dried out and Akiva began driving the flock out towards the banks more regularly. Days of beautiful sunshine were from time to time followed by rainy days but the wet weather was no shadow over Akiva, who received great pleasure from his work. Every year, in the run-up to PesachPesach is a Jewish spring festival celebrated to commemorate the Exodus from Egypt. a census was carried out on Kalba Savua’s estate. Despite the severe cold of the winter months, Akiva had succeeded not only in preserving the head of cattle but in increasing their number.
The farm manager was very pleased with Akiva and promised to speak with Kalba Savua about increasing his wage.
On the Kalba Savua estate, as in all Judea, Pesach was celebrated with great enthusiasm despite all the difficulties of the time. After the celebrations were over, Akiva started driving the sheep down to the river every day, although as soon as the clouds filled the sky and threatened rain he would hurry to drive the herd back to the fold.
One spring day Akiva was caught in a sudden downpour. He struggled to manage the herd who, on hearing the rolls of thunder, scattered in different directions bleating with panic. Akiva was drenched to the skin but did his best to drive all the sheep back into the fold. Having finally closed the door behind them Akiva dreamed of sheltering from the rain and hurricane force winds himself, changing his clothes and warming himself through, when glancing back over towards the pasturelands, he thought he spotted an abandoned lamb. The powerful gusts of wind had blown one of the lambs towards the river. The little animal fought with all its might against being blown into the river until all its strength was spent.
Akiva ran to help the lamb when a surge of wind blew the animal off its feet and into the river. Seeing the current carry the exhausted lamb downstream, Akiva jumped into the water and with swift movements managed to reach the lamb and drag it onto the bank. The lamb was terrified and trembling with cold. Akiva made towards the summer house upwards of the riverbank in the hope of finding shelter from the continuing downpour. The shepherd quickly climbed the incline and ran to the summer house hugging the rescued lamb to his chest. Rachel was standing in the alcove. As soon as he noticed her, Akiva turned to rush out from under the roof back into the rain until the girl’s words reached his ears.
“Where are you going? Please, come back. You need dry clothes. Here, take my cloak.”
Akiva refused the cloak with a slight movement of his head but returned silently and sat on the edge of the bench turning his body towards the river to avoid looking at her. In his anxiety, he hugged the trembling lamb even more tightly.
“When you saved me from the dog, I prayed for a long time that everything would be all right and that you hadn’t suffered on my account. I didn’t tell anyone what happened because I didn’t want the story to reach my father. If he finds out, he’ll forbid me to feed the dogs and horses and won’t let me out of the house. If I had not seen that you were ok the next day, I would have told my father and he would have instantly called the best healers. You are a brave and decent man. Now that I have seen how you saved the lamb, I am convinced of it. Not every shepherd would jump into the river to save a lamb even if it were their own. But you leapt to save an animal that is not even your own property.”
Akiva said nothing. Rachel continued, “Last autumn I often watched you herding the sheep by the river but it was too cold in winter and I rarely came down here. I love to watch the water and the current. I can sit here for hours lost in thought and contemplation. I think about life, not about life itself and why we are born, but about my own role in life, why I am here in the world and my true purpose. I often think about the future. What do you think about when you look at the river?” Asked Rachel.
Just as she finished speaking there was another clap of thunder and the lamb bleated piteously in fear. Rachel took off her shawl and handed it to Akiva.
“Wrap the lamb up in this. It’ll warm him up and he’ll calm down.”
Akiva took the shawl and wrapped it around the lamb’s body. The rain began to subside gradually losing its force. Without stopping to say goodbye, Akiva quickly set off for his room carrying the little rescuee with him. Rachel also made her way home.
That evening, Akiva lay on his bed pressing Rachel’s shawl to his body. He could barely believe that they had met and that rather than laughing at him, she had chatted away so sweetly. It was all a dream. Only the shawl that Rachel had given him to wrap around the lamb proved that it was real. Akiva breathed in the subtle scent of the shawl immersing himself once again in the feeling of the day’s meeting with Rachel. Akiva’s dreams carried him far away but he tried to calm himself and fall asleep after what had been a tiring day. In the morning, he decided to take the shawl with him and give it to Ezra or one of the other employees, so that they could return it to their mistress.