Бесплатный фрагмент - Refag

Introduction Attention! The Refags (The first generation of hucksters)

Chapter 1. Experienced refags and young zephags

Chapter 2. What kind of capitalism on the periphery of red Empire?

Chapter 3. You are a person!

Chapter 4. Traditional world and money

Chapter 5. I want to have everything. I want to have everyone!

Chapter 6. Neophytes

Chapter 7. Self-destruction

Chapter 8. The young and old bingo

Chapter 9. Jesters are the leaders of the new electorate

Chapter 10. The Refags address gently, smile to you

Chapter 11. Sprinters and Stayers

Chapter 12. What is Pashinyan before this Saakashkili

Chapter 13. Love for Saakashvili is the faith of" sprinters»

Chapter 14. We are not Dubai

Chapter 15. Why we’re not Dubai 2

Chapter 16. In Russia and after the USSR

Chapter 17. Horde bourgeoisieм

Chapter 18.I don't believe the hucksters

Chapter 19.A brilliant alternative

Chapter 20. Does a woman need the truth?

Chapter 21. A haggling loop

Chapter 22. Yes, I’m a jester, I’m a circus performer, so what?

Chapter 23.The Eldest Son program here and in the West

Chapter 24.Crooks and butts

Chapter 25. What is the difference between Zeref and Refag

Chapter 26. From Zeref to Refag

Chapter 27. Planetary Revcon

Chapter 28.Spain. The Refages and Remids

Chapter 29. Against fascism

Chapter 30.The Refags are not leaders

Chapter 31. Lords of instruments

Chapter 32. What the young commoners have always wanted to undo

Chapter 33. Tamara and I go as a couple

Chapter 34. Not doomed to a cult

Chapter 35.We have a special family. You can only believe in us

Chapter 36. Refag and zeref (zeref’s loop)

Chapter 37. Refag and Zeremid (zeremid’s loop)

Chapter 38. Refag and Remid (remind’s loop)

Chapter 39.What bread and what circuses

Chapter 40.The West will help us. To whom refag is a friend

Chapter 41. Otherwise, it’s all over

Chapter 42. This engine is not cluttered

Chapter 43. God save America

Chapter 44. Why do the West liberals ride in the metro?

Chapter 45. Modest millionaires

Chapter 46.The great moderates

Glossary

Introduction

Attention! The Refags (The first generation of hucksters)

I thought all the time watching the market processes where will the energy of total injustice and market meanness go? I am convinced that each of you has met with injustice firsthand, received a lot of human shit, and turned into something yourself in 25 years of so-called reforms. What was the motive, and what was the meaning of all this? Live with one goal as quickly as possible to raise money. Yes, so it was, so people lived with such dreams. The whole point is to take more, accumulate or corrupt? I mean, while you can you must throw everyone and everything because for the stolen millions will not be put in jail, they will put you in jail for a bag of potatoes (guaranteed). The whole point of existence was actually to steal (and no other option is seen so far). Well, or save up through speculation with a cheat to the maximum. No one wanted to fall behind in either speculation or corruption. It was a competition. One thing is important for the tradition, another for the market. Both things together reflect the ugliness, it is a synthesis of tradition and the market. To be above all it is important for the traditional men, to be richer is impotent for the market people. This is the face of Refag. The Refags is the name of all the traditional people who, without the experience of modernity in the first generation, began to trade. They had no bankers ’fathers, no brokers’ grandfathers. All their ancestors were traditional people who lived in mutual aid groups because any traditional community works on the principles of kinship and helping each other. And the body of this person is the mass. And the name of this mass is Refags.

All European people have high reflection, egoistic market high reflection let’s say so. The life of Refags is based on principles man to man is a wolf (homo homini lupus est). To distinguish some Refags from others, traditional people who have suddenly become merchants, we will call Refag 1 (or refag first)

The Refags, of course, are different. There are mummified Refags, imitative Refags, or young zefa is zefags. There are professional Refags that convey the meaning of profit from father to son — these are trading dynastic (old) Refags. There are situational Refags, in appearance, it seems not refags, but officials, like state people (Remids), but if you look more closely, then not state people at all, but thieves, corrupt officials (all corrupt officials are refags). After all, for refags, money comes first. Not honor, not the state, not the fate of the people (at least, for the young Zefa).

There are Refags-nationalists who put on ceremonial costumes. In fact, the nationalists are just as much a product of the market. For the people or the nation, they want to become the new refags-officials themselves. This method is the easiest. There are many people who want to take off on populism. That is why there are no obvious leaders among the nationalist Refags.

There are no obvious leaders among the Refags of pure bourgeois craft. Dealers and speculators, directors of boutiques, and individual enterprises will never be able to agree or will negotiate not easily. Because they are young Refags (zefa, zeref + refag = zefa) and have a lot of greed. They immediately put forward the leaders of the failed oligarchs. The opposition oligarchs were also officials. There are simply no other oppositionists. They would have been Zefags officials for even longer. But their ambitions have become greater than their real value in the market system. Those traditional people who quickly became rich while in public office, they lost by pure traditional rules. In the traditional system, the leader is one person. In the old days, he was called the monarch. Today he is called the president. But he is still an autocrat. Those traditional people who lost the fight to him rashly showed him their ambitions. In the traditional world, you can’t show your teeth ahead of time. Therefore, the losers of the Refags turned into oppositionists. But even in their opposition parties, they also resemble primitive feudal lords. You can’t get away from feudalism quickly. It’s impossible. Therefore, all the proclaimed democracy here is just a sign.

Hucksters and speculators are the biggest armies of Refags. They see no meaning in life, except to save money and show that they are not worse than anyone, even colleagues in the market row, even a neighbor on the landing. How to show it? Buy an expensive item. Buy and show. The highest stratum of these Refags wants to show, not to their neighbors, but to everyone in the world, that they are respected, the first people of society. They prove this, including to the inhabitants of the West. They corrupt, in the sense of stealing from the state, then buy real estate in the West, the most expensive at the same time, so, they say, I am also a European with experience. Here I have a palace here.

With what?

If the merchants (the lowest of the Zefa caste) want to show to their neighbors the expensive clothes, the middle ones reach up to the level of the Refag officials to show, for example, a new car. The Zefa officials go straight to the West and open an account there. As if nothing had happened. As if they were long-serving citizens of the free world. As you can see, the worst are all the marshmallows from the bottom, who have to make the most effort. Unfortunately, the children of Zefa are brought up in anger and envy, have the potential energy of destruction. They do not carry any kind of democracy and tolerance in them. Sooner or later, they will demand equality. They will demand democracy from their autocrat president. But they will demand it not because they are Democrats, but because they feel humiliated as people from a lower caste. If such people rise to the top, they quickly become little tyrants. This is a traditional environment. No revolution in such an environment brings improvement.

No better the Zefa at the top. They do everything to stay in power forever. By tradition, this is possible, but it is impossible by the law of the market. All Zefas want to steal, pocket, speculate, take out because they are young Zefas, inexperienced in a new business, so they are very diligent. And those who stumble, they want to destroy everything around them. The old hierarchical scheme does not suit anyone. If Zefa goes berserk, he’s ready to blow up everything and everyone around him. This, of course, is exaggerated, but it is not yet evening.

There is always room for rage in the clouded subconscious of the Zeref of the past. The lower the initial culture of the Refag and the higher the marginality, the more vicious and hateful the Refag is to the environment. The artists-schizophrenics, artists-shaitans, journalists, alcoholics and prostitutes, seem to let green foam around.

The fact that the mass of the traditional population is not ready for the so-called reforms also explains the radical rejection of their results. In other words, all Zefas want democracy, but in reality they want to be first from the second and second from the third. No one wants to give in to anyone. Even in opposition, they are fighting over who will sit in the front row at the top and who will clap from the bottom. This is so important to Zefa that their heads are spinning, how to get up, climb higher on their heads.

Hence, the total rudeness, turning into total cruelty, the name of which is at its peak — the Maidan.

No contract

The refags nationalists will not be able to negotiate from greed and ambition as if they recently jumped off the cart. These are all total provincials or cynics, ready to take advantage of the ignorance of the crowd. Zefa-traders cannot agree because they came from the same traditional family (paternal system, and in general, the culture here was and will be paternal). The nationalists and the dealers are the biggest factions of Zefa, but they will not be able to agree because they put their benefit above the general one. Apathetic publicist who has nothing to write about but the deity of Saakashvili, if he exists on grants and wants to see all nationalists in their coffin is an agent of influence. Such white journalist is an idol for all aborigen Zefa. An oligarch who used to be an official and could never be an oligarch without this. He is invulnerable to the authorities. The Refags do not forgive everyone and not everything, but they forgive everything to their tips or beacons. Because an agent of influence can negotiate with himself, even if he drags all the natives who believe him to the meat processing plant, and the Zefas will never agree with each other without him. They can all start expire green foam one day. Let all the water around turn black, and let the air around be poisoned by their poison. But it’s the foam from Zefa’s subconscious over and over again. One day, an impulse of anger can materialize in one place and in one minute. But this minute will be more like the explosion of an atomic nucleus. There is no future from the results of this coincidence of a nuclear explosion. But the Refags will still strive with all the fibers of the Zefa-soul to such an end. As if one mad man in his old age decided to collect ashes in his fist…

Chapter 1

Experienced refags and young zephags

Simple people create a simple society. Complex people create complex societies. The Zerefs create a hierarchical society. The Zeremids are transitional, wherever they are present, form small communities based on their interests — family and clan. That is, the Zeremids, or citizens in the first generation are innate corrupt officials. Isn’t that right? Right or wrong?

So, who are the Refags? Are they the people of market civilization? At first glance, there is nothing complicated about them. But this is at first glance. After all, they form the basis of an open democratic society. The main feature of Refags is not only cunning, hypocrisy, deception but also tolerance. By the way, where does this tolerance come from? The fact is that Refags save money. They are used to saving money. Their great-grandfathers saved money, their grandfathers saved money, their fathers saved and bequeathed to save their children. So, the Refags save on everything, even on emotions. They save vital, spiritual energy. They do not get into a fight over trifles, they argue culturally, and if they argue seriously, then in court, where the same descendants of economists sit and judge them. The Refags are all rational. They even steal rationally. If at all possible. In addition, they are sure that only the savage and the rabble steal. So, these very Refags create a complex democratic society of economists.

But who then steals so dirty? These are just young refags who did not have any market experience. The Zefags fathers were collectivists, the grandfathers were collectivists, all the young Zefags are former traditional people. Total theft showed the crisis of traditional morality.

Chapter 2

What kind of capitalism on the periphery of red Empire?

Why are Refags so democratic? All the former provincial Zefags just pray for the Europeans. Why do Europeans not care about your status, or so it seems to people who have just moved from the villages and immediately got on the Internet and social networks?

The Refags live in moments so that it is already obvious. They live by stopwatches. They simply have no time to fill their heads with other people’s foolishness and visits, including the show-offs of yesterday’s village. Show-offs are important for Zerefs, they are an important signal and indicator of their quality of life. For Refags, everything depends on money, their search, and extraction. This can express banal: time is money. So if the Zerefs are looking for attention and a moment of fame, the Refags don’t need fame if it doesn’t make a profit. Because of this, the Zerefs (zefas) who imitate the Refags fall into critical, superior strength circumstances. In the pursuit not so much for fame, but for money and show-offs. The Refags love life because they love themselves. The Zerefs love it when witnesses admire their rise to the top. The pursuit of money and show-offs simultaneously ends often like this: the collapse of any merchant, the collapse or bankruptcy of a commercial bank. I have already said that the imitation of market relations by Zerefs is very pretentious. They want to achieve everything rapidly. Therefore, corruption is the most obvious, and rudeness between people in the clear.

Chapter 3

You are a person!

This phrase is just a reworked «You are a citizen, and you are not a plebeian, so get bread and circuses.» This modern phrase is a democratic cliché. Today, there seem to be no slaves around, slavery has been abolished everywhere. Perhaps this phrase allows all impoverished people to be proud, they can die with their heads held high.

To win over the crowd during the late Roman period, the aristocrats flirted with the crowd and practiced free distribution of bread to the urban outcasts: slum dwellers, vagabonds and semi-vagabonds, residents of the surrounding hills, and also held gladiatorial fights where slaves cut each other to the delight of the crowd. While the misfits chewed their free bread, the blood of gladiators flowed in the arena.

That is, the heyday of populism today is off the scale from total marginalism when every buyer is told: «You are a person,» instead of: «You’re just a customer or even a sucker.» If you repeat these affectionate words to the crowd of Zerefs, distribute halva right and left, and don’t you want to see something else, then, in the end, populism of various caliber and scale will flourish, it already exists. And the political phenomenon of Vladimir Zhirinovsky in Russia came just when the prospects of bubbling Coca-Cola, unbridled sex, and forty varieties of sausage loomed before the scoops. Whoever promises the crowd the most material goods and says that he loves and respects it, he will be a politician in such a moment. Then the modern plebeians wonder every time when the thieves come one after another, and all the revolutions, coups against the thieves end up with a new, most unbridled theft.

Again, the reason for this result is a lack of experience. Traditional Zerefs have never heard so much flattery in their address. Under socialism, all people were equal. No one praised each of them individually. The bureaucracy singled out only labor record holders. And populist politicians in the market began to distribute flattery to the right and left, in all directions. Even a nonentity can think of himself as a giant. Any seller in the market praises his product, but also the buyer so that he buys this product. In the traditional world, people are still humiliated if they belong to the lower social stratum. Market relations allowed even nonentities to feel inspired. If a populist politician plays the buffoon and the fool, it inspires the crowd even more, and they choose such a humorous buffoon as their leader. In the traditional world, where there was a lot of humiliation, people choose people even worse than themselves. If you don’t believe it, you can look at popular bloggers on social networks. The more stupid a blogger is, the more friends they have. The more vulgar the information, the more people gather. This does not mean that all these people are humiliated at the moment, although everything is possible. If people are lied to from all sides and especially the authorities are lying to them, then they will look for an outlet in social networks and there they find people more stupid than themselves. This saves them from depression. But populist politicians take advantage of such sentiments, they run up, sneak up on the crowd and start entertaining it.

Glossary:

Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word Zeref-reflection zero (zeref)). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of «not your own»

Zeref’s loop — the baby boom, overheating of the population.

Zerot (zeroot = zeref+root) — the traditional feudal elite

Zerot’s loop — the creating a solid cast, an impenetrable social barrier. None of the lower castes can enter the feudal elite. The lack of social mobility pre-revolutionary situation.

Remid — a new traditional elite, rulers, officials, authorities, teachers; Remid put actions for Zerefs, determine morality, laws, politics, reflection average-middle (remiddle).

Remid’s loop — the struggle of the elite with the brightest personality, the collusion of second and third parties against the hero and the prophet.

Refag- a person of a trading civilization in several generations, reflection is high, selfish, utilitarian Refag (re + high).

Zeremid is a first-generation city person, has a half-rigid social reflex of custom and new skills of city life, half-urban, half-rural.

Zeremid’s loop — the Zeremids are approximate imitators. They imitate the elite, any idea, any direction just to be good for their families. By imitation, hypocrisy, and even fanaticism, they harm any cause, state, or idea. The first traditional generation to undergo industrial and cultural modernization.

Zefa is a man from the first generation of the city with a tendency towards the market and speculation, and to trade at least something, he was forced by circumstances. People who have passed socialism and met market relations.

Revcon — revolution conservatism

Chapter 4

Traditional world and money

All countries where conflicts occur today are traditional, semi-traditional, or latently traditional. These are countries where they do not know who the elite is today. Because there is no clear criterion of the elite, concepts, and definitions, there is a struggle exclusively for money, for the sources of money or the so-called trough, having stuck to which, the first persons, or the false elite, get great opportunities. Money and only money because these regimes are unstable or are held by force, inertia, and other remnants of traditional culture and order. As long as there are fathers of families, there is respect for at least their own, even if not others’, old people and the private interests of families, the regime is kept afloat without conflict. But there is no guarantee that even this order will not get tired. The new bourgeoisie, which wants to look or appear as an elite, morally corrupts with its greed, arrogance, and arrogance. The new elite is not at all clear why it is an elite, except for the scheme: trough-elite (position-status-opportunities). And ordinary people, citizens are gradually abandoning basic decency in order only to alienate anyone else and thanks to force, arrogance, shamelessness, and indecency to show that they are also ready to help the new elite, but if there is an opportunity, they will not interfere when some forces throw off this elite. What difference does it make who will pay and take taxes?

It turns out that the common people during the Refag’s loop, are completely indifferent to who their elite is. Even if it’s an alien elite. Will anyone notice that, for example, there are other flags on the street? Probably, they will notice, but only those who at this time are rejected from the trough of opportunity, or the so-called potential elitists, who will again build a traditional hierarchy, but again on the criteria of money… Other ideas these purely traditional people cannot come up with.

Thus, the traditional elite in the realm of money is always blind. Over and over again, she puts forward her new heroes — potential dragons, or future dictators. Every time after a new coup, the same situation status-money-status repeats itself. There is a Chinese parable about a dragon. When the hero comes from the village and kills the despot’s dragon, then goes to his vault for gold and turns into a dragon himself. Only here there is already a modern situation and there are many so-called oppositionists. They shout a lot in the street, they are outraged by the tyrant and his corrupt officials. But these Zefags are just ordinary hypocrites. They already know why they need power. To raise themselves and show their high status to the rest of the common people. For traditional people, high status is the most important goal of their life.

The traditional people always build their existence based on voluntary subordination: the younger ones obey the older ones, the woman-the man, the soldier-the officer, the official-the dignitary, and so on. All this is obvious. One should be higher, the other lower. But in the market, when money interferes with subordination, the younger can push the older, the woman can drive the man out, the soldier can call the office, the official can frame the dignitary, and so on. For money is rapid growth from the bottom up. Second, the one who is higher at this moment must show everyone that he is higher, and the others are all lower in rank. Be sure to show everyone who is who. There are many ways. And total show-off is actually a traditional belch, and arrogance, rudeness, rudeness-from the same series. How so? After all, morality, respect, reverence, and care-this also comes from tradition?

Chapter 5

I want to have everything. I want to have everyone!

When they themselves how long it would take to move from the tribal mentality to the personal one, they were guided by the fanatical craving of the new bourgeoisie for the property. «This is mine, this is yours!»

Where did the phenomenal passion to separate yourself from your kind-the people-into the pathetic shell of your personality in the squares of a private plot or a mansion with Alabayas on a leash come from?

I don’t know, but it seems to me that the Zerefs are happy to part with socialism, which the new generations contemptuously call scoop and cotton wool. Of course, there is also an element of strong propaganda in this contempt. For a quarter of a century, this propaganda worked against past socialism. Everyone worked, of course, for-profit, for privatization, that is, for that very private property. Many peripheral and Asian peoples have never had the institution of private property, but there has always been a hierarchy. There was its own primitive elite, it led its peoples on traditional principles. It was a tradition. You will be surprised, but there is no crisis if the hierarchy is recreated again. The main thing for traditional people is to form castes again. Now they create castes with money and private property. So, what is the reason for the next crisis of the ancestral world? After all, even the past socialism was a variation of generic, hence collective, property. That is, genetically or by the will of the blood to all traditional peoples (and Kazakhs are among them) are a member of the collective, that is, a generic socialist. So, it is not enough to be a socialist on the scale of the people, on the scale of the state, but enough to want it without realizing it. The whole world around us is kin! Is it bad?

As the practice of new live shows, it is evil for the state to have such socialists tied to family ties. Any kinship relationship leads to corruption. It is for the civilized world that corruption is harmful and brings harm. For the traditional world, for people who are faced with market relations completely unprepared for them — this is a disaster. But the unenviable future is not yet visible. Every Zeref enjoys his wealth and exaltation. It is essential for the tradition to be ahead of everyone, in this case, richer than everyone. The whole system is covered with corruption and the Zerefs see no reason for a decadent mood.

However, the sudden urge to draw everything around you to yourself may be a repetition of the example shown. What the government does, we do. That is, the government cultivated a radically private world against the generic one? No way. To create independence, the government relied on the village element. For provincial people who speak their native language perfectly. That is people for whom cryptosocialism or generic socialism, relations with relatives are closer to their interests. How did all this take root in the minds of people-generic collectivists? As soon as they got to the cities, that is, the centers of the local market, they immediately turned into their antipodes — the most radical private owners: this is mine, this is yours?!

Once again, there is an element of imitation of the rise and strong enrichment of power in this passion. Such people are big children. Repeats everything the authority does. However, among such children, there are those who are happy to pray for their property today, and moreover, are proud of it.

USSR (scoop) made and raised individualists? Yes, of course, all the reformers did not come from America. Among the leaders of the party nomenclature, there were people, or the elite, who could think: «Why is this not mine? Why is it that what I do not dispose of is not mine? Doesn’t belong to me? «Really cool dream?

In the same way, any person from the Middle Ages sometimes regretted: «Now I have risen, now Allah has given me everything, many sons, fat flocks, a white yurt, and the land where my countless cattle graze is not mine…» No khan, no elder, no tribal leader could privatize the land in pastime. The land, the nomads are given by the sky. All the people can say that. And any sultan, ban, biy in front of the people is a midge at this moment. The generic stereotype of socialism is the strongest stereotype. It’s 5,000 years old! The passion to be above all and above all in the traditional world is the strongest still now. This is the most important passion of all the Zerefs on earth.

Chapter 6

Neophytes

They were educated in socialism, raised money in the market, and went to Paris.

All such migration is based on the complexes of the provincials and on the motives of gross materialism. No one is interested in anything but themselves. And this is even though the culture of the collective is in the archetype of different traditional peoples. The market virus has made relatives, fellow countrymen, acquaintances just accomplices in small games. They only help everyone to snatch, stick together, get rich at the expense of others. To stick to get attached to the budget, to get into the power, to the cage of the main families, and to live at the expense of others. Whether it is necessary to ask anything from «journalists» who in these family and clan showdowns are not artists at all, but simple contacts, connections. This is reified and soulless, emasculated and crushed the market traditional man. If we consider that in the metropolis they themselves began to degrade to gross materialism, that is, to theft by cars, then only different train compositions were created. We, the residents of the former republics, certainly did not expect that Russia would be such a mess. And what difference does it make in what languages its passengers speak, from car drivers to conductors? But there is still a difference. And this material race divides exactly the cars of the same train. People of the same collective culture. Yes, we are the Horde, we are the Horde, but the virus of the market has turned us all into predators, hermit wolves, and loners. All run and prowl, as if someone to crush, tear, swallow. There were only literally brutal collective showdowns. And somewhere they have already begun. Colloquial speech, the languages of the peoples, were just a pretext for division and separation. And the languages of the revival of local ethnic groups throughout the CIS have become the languages of a bloody war. Problems of national revival were just a way and a reason for privatization. Now, these languages of post-privatization have become the languages of tribal black passion. The masses also wanted privatization. The bureaucrats still want the same thing — to grab, to snatch, to hide. Oh, by the way, why do they still want to actually steal, instead of reviving what they expressed such great concern for? And nothing, mind you, outstanding supranational. No newspaper, no state elite. Only business.

In these conditions of the impending fighting of all against all, it is necessary, as it were, to look for ways out. And whether it exists, whether it exists at all? Or do the Remids (future statesmen) need to be in the shoes of Nicolas Chauvin, all literally and universally? Is it really time for real nationalists to replace the hypocrites? Or hypocrisy for power is the normal state of all politicians. Are the Zefags innate hypocrites, or have they forced hypocrites that circumstances, low starting status, and greed push them to wear different masks? Just now, technological progress and the perfection of communication facilities, are taking place in the massive urbanization of the cultural periphery. The Revcon assures that those who saw the golden toilets first went abroad in the first generation and saw all the benefits of the civilized world are the most radical supporters of this civilization. All Zefa’s neophytes are such radicals. They believe that from the primitive tribal world, you can immediately get to the post-industrial one. This does not require the work of the soul, work on yourself, you just need to have a lot of money. And where to get this money? Only at home. And what do you need to do about this? Why is there such hypocrisy and corruption in the Zefag homeland? The neophytes went straight to Paris and London. So, you can build Paris and London at home! And Singapore. Immediately. All dreams come true. How not love the market and democracy? Such people, by the way, are easy to manage.

If the market virus makes everyone just shadows on the ground, then the market virus in the place of its incubation makes Zefa just creative vampires, hungry for blood. «We didn’t live like this!» They shout furiously. They shout from behind the hill. Shouting on a trip to Paris and after a trip to Paris. It’s just like the first time. They are echoed by fellow countrymen chewing bananas on the ground and spitting into porcelain toilets: «Yes, we did not live like this! Down with the dictatorship! Down with the thieves! Down with corruption!» But they will behave themselves, and this has already been proven by practice, in the same way. The virus is the same for everyone. Neophytes want everything at once. It doesn’t matter how. If under the dictators they snatched and hid something culturally, then in connection with universal education and awareness, many people now want to snatch it and catch up. But there is not much freedom for everyone! Where your freedom begins, your neighbor’s freedom ends, then. The screaming neophytes of Zefa do not understand that there is not enough good for everyone, no matter how much they yell about justice and freedom in one bottle. The lack of culture and past morals of the collective is the de facto reason for this.

Glossary:

Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word Zeref-reflection zero (zeref)). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of “not your own”

Zeref’s loop — the baby boom, overheating of the population.

Zerot (zeroot = zeref+root) — the traditional feudal elite

Zerot’s loop — the creating a solid cast, an impenetrable social barrier. None of the lower castes can enter the feudal elite. The lack of social mobility pre-revolutionary situation.

Remid — a new traditional elite, rulers, officials, authorities, teachers; Remid put actions for Zerefs, determine morality, laws, politics, reflection average-middle (remiddle).

Remid’s loop – the struggle of the elite with the brightest personality, the collusion of second and third parties against the hero and the prophet.

Refag- a person of a trading civilization in several generations, reflection is high, selfish, utilitarian Refag (re + high).

Zeremid is a first-generation city person, has a half-rigid social reflex of custom and new skills of city life, half-urban, half-rural.

Zeremid’s loop – the Zeremids are approximate imitators. They imitate the elite, any idea, any direction just to be good for their families. By imitation, hypocrisy, and even fanaticism, they harm any cause, state, or idea. The first traditional generation to undergo industrial and cultural modernization.

Zefa is a man from the first generation of the city with a tendency towards the market and speculation, and to trade at least something, he was forced by circumstances. People who have passed socialism and met market relations.

Revcon — revolution conservatism

Chapter 7

Self-destruction

Money and feudal thinking

Of course, the market idea that appeared and settled in the minds is not done in one day. You probably understand that to understand trading, you need a condition. In a purely conservative (in the same feudal) environment, trade was carried out by outcasts from the point of view of the feudal lords, some nonentities unworthy to kiss their hand. Here we will see a rigid hierarchical pyramid of noble titles and ranks. When this pyramid is there, the outcasts and nonentities can pass the inheritance into the hands of only young outcasts and nonentities their descendants, the same rejected nonentities of feudal society, from generation to generation. However, despite the ossification of any feudal pyramid that does not allow the dirty common people to join its ranks, the common people, in turn, despite all sorts of hardships, needs, diseases, and wars, continued to reproduce themselves. And if the noble elite grew by one unit of descendant, then the conditional rabble (conditional) multiplied by ten descendant (everything depended on the influx of money that the primitive natural economy brought and specifically the labor of the forces, serfs, and other burghers who escaped from the peasant need). These most ungenerous, but personally free, created simply miracles of progress. Thanks to philistinism, the value of money has grown. Money began to play a major role. But the attitude towards hucksters and speculators remained at the same level of contempt.

Let’s take Spain. Spain had the largest fleet in Europe, so it was the first country in the past. The grandees of Spain were the most arrogant. When the Turks cut off the ultimate European power (even Portugal) from Chinese silk-they blocked the Great Silk Road, some scoundrels who were looking for their luck, offered to find India on the other way. One of these rootless men was Christopher Columbus. As you know, he discovered America, showed other scoundrels and adventurers the way. A crowd of strange people moved to the new continent. These people were superfluous to Europe. In addition to the scoundrels, all sorts of dons and Caballeros (the lowest noble class of Spain) hoped for good luck. But in America, they could raise their status, grow to the level of a grandee and a rich man. So, American gold and silver fell into feudal Spain along with the ambitions of this motley crowd. The value of money has grown.

It must have grown, but how? We do not forget that the church stood for the protection of conservative morality and order. And besides, the peasants of Spain themselves are freedom-loving people, but the most compliant, like all people of the traditional world. Money from the New World could not change the feudal mores fast. For any process, especially for the process of changing consciousness, it takes time, perhaps it will take centuries.

American gold has increased the number of burghers. But these philistines did not set themselves the task of becoming equal to the grandees, as is usually the case when many of the provincial population flee from the countryside and after a while, intoxicated of rootless activists, begins to demand equality (or the abolition of estates). In Spain, although a lot of gold was poured into its economy, there was no bourgeois revolution. On the contrary, Spain turned from the first European power into an ordinary rural province of Europe, which after 300 years Napoleon Bonaparte even deprived of independence. There was some economic growth in the first 25 years when caravels arrived with goods and gold. But then Spanish goods (textiles, for example) began to cost twice as much as the Dutch or French ones. But before that, the Castilian royal couple even turned Spain into one pasture for Spanish sheep. (It wasn’t the English king who started the enclosure. Namely, the Spanish monarchy.) And so, with a pile of sheep’s wool that Edward V Tudor could only dream of, mountains of Indian gold, Spanish grandees began… to sew themselves new elegant dresses. The price of all goods in Spain just jumped. And not only the goods on the market, but also the labor force. This is, imagine, a conservative elite in the flesh. And the traditional people. And for a conservative person, whether he is a king, grandee, donor just a landowner, it is important what his dress is. Whether his outfit is more expensive than the competitor, whether it is more thinly finished, and at what master (the firm does not knit brooms) — in general, it became higher or lower than the competitor? Who is he, at last, the same Zerot or Remid? Imagine, these conservative sentiments « who above- who below» is characteristic not only of the noble nobility. They live in the conservative people and manifest themselves even after the proletarian revolutions (and not just the bourgeois ones) somewhere in the margins. It doesn’t matter at all whether another decorated rooster is blue-blooded or just arrived from the village yesterday. Of course, the bourgeoisie or the bourgeoisie brought the imitation of conservative ideals to the level of kitsch. (And you are not looking at the modern bourgeoisie of capitalism, that is, at 5—8 generations from the first rooster fathers.) The most ridiculous and rabid in imitation were the French men — Nouveau Riches, who robbed Bourbon and nobles of France. But they were brought to their senses by Napoleon. The war of Napoleon somewhat distracted the French from the policy of «above-below», everyone was already declared equal before Napoleon. But the conservatism of the French regarding the «higher-lower» was destroyed, brought out not by the executions of the noble elite alone, but by decades, centuries of useless ostentation. The meaning of «higher-lower» was lost in the crowd. The same cannot be said about the future traditional peoples, who, ironically, from a formation much lower than capitalism, fell into capitalism and democracy.

In such societies, the modern deity of the Refags — money cannot possibly have the meaning of a local god. There were their orders, their religion, their customs. They even went a little under the bush during the so-called socialism.

P.S. But even under socialism, traditional culture has defined and distinguished the party aristocracy and the non-party grassroots. The hierarchy was reborn as if nothing had happened. As if it was necessary. And it was really necessary. Without a hierarchy, traditional peoples, whose blood is «above and below» according to the law of the universe, fall into the abyss, their elimination occurs by the laws of nature themselves. Let’s think about it.

Glossary:

The Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word zeref-reflection zero (zeref).). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of «not your own»

The zeref’s loop — the baby boom, overheating of the population.

The Zerot (zeroot = zeref+root) — the traditional feudal elite

The zerot’s loop — the creating a solid cast, impenetrable social barriers. None of the lower castes can enter the feudal elite. The lack of social mobility pre-revolutionary situation.

The Remid — a new traditional elite, rulers, officials, authorities, teachers; Remid put actions for Zerefs, determine morality, laws, politics, reflection average-middle (remiddle).

The remid’s loop — the struggle of the elite with the brightest personality, the collusion of second and third parties against the hero and the prophet.

The Refag- person of a trading civilization in several generations, reflection is high, selfish, utilitarian-refag (re + high).

The Zeremid is a man of the first generation of traditional elites (or city, fresh citizen), has a half-hard social reflex custom, neither the inferiority complex that wants to cover up, so invents a new ancestry, creates fine root, and it has the fancy «tail» behind. If this is a modern Zeremid, it is usually a former villager who has mastered the culture of urban life superficially, he is half urban and half rural.

Zefa is a man from the first generation of the city with inclinations towards the market and speculation, and to trade, at least what, he was forced by circumstances.

The zeremid’s loop — the Zeremids are approximate imitators. They imitate the elite, any idea, any direction just to be good for their families. By imitation, hypocrisy, and even fanaticism, they harm any cause, state, or idea. The hypocrisy, pharisaism, fanaticism, the adjustment of marginal strata to the existing idea and order. When the elite religious organizations from governments accumulate the Zeremids, there is stagnation and crisis. The collapse of the idea and system of Zeremids conformity inevitable. They adapt to the system for the sole purpose of supporting their family. That is, they do the same thing as the Zerefs, but for this, they want to get into the elite, the privileged stratum, or the state system, they quickly learn, master new skills, and imitate the formal standards of idea and responsibility.

The Zelot is a superman, a hero, a prophet, the most gifted among the traditional elite. A zealot is an ambitious but disinterested person, he is a fighter against the traditional elite (Zerots), with Pharisee officials (Remids, Zeremids), with the people, if the peoples are obsessed with dark passions.

Chapter 8

The young and old bingo

Bingo doesn’t fall to everyone. All lottery players know that winning depends on luck. Not everyone gets the jackpot. If you look at wealth through the eyes of a bingo player, there are many similarities. The main thing is to get rich. And how the balls rolled there or closed the contacts in the slot machine, it is impossible to trace. So, the oligarchs and corrupt officials sat down as if with young bingo players at the same table. It doesn’t matter how the win happened. The jackpot is important. Who wins, that and pan. A person with opportunities, no matter if you are a corrupt person, a fraudster, a conman, you are a pan. He who is poor is a sucker. All the people who are playing bingo are outside of morals and complex categories. Anything outside of winning is not interesting. Even the parents of young players at the game table can’t figure it out. It is difficult for parents themselves to remain authorities in their families. If no money, your kids can think of something else. They are attracted to other people’s uncles. They may be corrupt, but they won. Therefore, such young people do not condemn corrupt officials but worship them, they want to have a lot of money because they like corrupt officials.

It had its lottery.

The time of the so-called reforms is the time of migration of a part of the rural population to the city. All this life during the reforms can be called in one word — adaptation, but not reflection. Ordinary people «thing» in old age. In general, they think when they have time. Are they thinking or pretending? If thinking distracts from daily bread and survival, is it thinking? Those who think of old age, waste time on trifles.

No one here needs thinkers. And the moral here is at zero. Although all the Zerefs talk about morals. For traditional people, family comes first. So, they play this game and want to get everything at once. No one thinks that corruption is a bad thing. If you translate the word corruption into feudal language, the meaning will be taking care of the family. The care of the family under feudalism and in the primitive world comes first. Screw you with your clever words. It’s not for us. With thoughts other than how to ensure prosperity, and this is how all traditional rural families behave, everyone was doomed to fall to the bottom. He who does not think, but does, is a superman. This, of course, is not the jackpot yet. But the game is already nearby, at the next table. Here, in contrast to the bingo table, you can see how they lived. So, the parents of the bingo generation couldn’t think, didn’t have the opportunity, they just didn’t have time to think.

So, the feeble reflection of the new youth comes from the lack of educators. For them, there were no teachers because the old morality had disappeared. All the old teachers were in the trash, out of the general attention. Former Soviet slogan Mir-trud-May (peace-labor-May) was replaced by World-game-wolf! The bingo players are waiting to see what lucky numbers the host will call.

The world is a wolf game.

And extremely fast passion. All or nothing. Because the young people of bingo are very nervous, quick-tempered, and excitable. And also insensitive, angry, and apathetic, quickly cools down if it is not even interested in being angry. In addition, because of the primitiveness of the meaning, it most likely does not value life. From the outside, it seems that they do not value anything, but this happens simply in a frenzy and the pursuit of wealth. In fact, all young people love themselves very much. They are egoists. These young guys from traditional families imitate Western values. They see this life, total lies, and corruption. But we forgot the corruption is about taking care of the family. From the point of view of tradition, this is an excellent value quality. But it is else’s been a question. Around always sounds: «Do not worry, do not load». Nobody didn’t need to worry about anything else. If there is no gain, then life is meaningless.

We already know why the bingo generation is brought up on the chosen ones winning. Not everyone wins. Units. Whoever is rich is a superman. That is why there are many supporters of property among young people. Bingo youth is generally market youth, all of them. The most «old» of these bingo men are people born in the 90s. They grew up in a game world, a wolf world. There is also an even older «bingo». This is bingo men from the 80s, born in the mid-80s. What can you understand in 5—9 years? Nothing. Therefore, the most» old» bingo also grew up outside the morality of under-the-fence suckers. They met 91 years later after 5—7 years. What could they understand? Nothing.

There is also just «primitive» bingo. Just-Ice Age Neanderthals. They absolutely are not like young people bingo.

Here you need to immediately exclude people from the Soros Foundation and the so-called oppositionists who turned out to be oppositionists. They were the same Neanderthals, although they considered themselves the reformers of savage society. They could not have imagined that with the market, traditional society becomes even more disgusting. These ignoramuses will never admit it. Man is so made. Few people can admit their mistakes.

It is not easy to survive in the «world — game — wolves» market. In addition, we are talking about people who have received lessons in morality and fundamental categories due to their age. Those who learned the concepts of good and evil, justice and truth in the Soviet school. They would search the market for a game and a wolf, as they were taught, by day with fire. But the surface layers of reflection found positive aspects in the appeals of the democratic opposition. The power of thieves and corrupt officials is robbing the people! You can remove bad people through fair elections, let’s put other people in the place of thieves and everything, all problems are solved, the oligarch is our leader! The naivety of such a scheme hits, as they say, in the face. Drug addiction can be defeated with clean needles!

However, the fact is that we are talking about two categories of reflexivity: Zeremids and the Remids. Some have average reflexivity, others have a semi-average one. But there are still Refags! The Refags peoples have a high reflection! It could not help but consume the Remids, the Zeremids, and the Zerefs even more. But where were the Refags to be found? There have never been people here who saw money as the meaning of life. Traditional peoples lived here. And only the intellectuals raved about freedom. They did not understand anything, they did not know what freedom was, but they raved about all sorts of ideas because intellectuals are always dissidents in such a world. Everyone from the 90s was a marketeer! There could be no other opposition than that rejected by the government itself. Because of this, the learned skills of the past morals of the Remids and Zeremids quickly fell under the spell of democracy. They all immediately turned into Zefa (zeref + refag = zephag). And the lower the reflexivity of each person, the easier it is for him to make his choice from then on-for democracy or against it. That is why there are many middle-aged people in the opposition, who were Komsomol members, pioneers-almost all their lives they marched under the red banner in parades. But the memory does not feed. It fought with their stomachs and these stomachs of former Komsomol members and communists prevailed.

The most desperate loners, or the most cunning because of the common moral society of tradition, went to Soros and made their choice. Hunger and vanity make you do all sorts of things. They made their own conscious choice. So remids -scoops became refags — scoops. What difference does it make from whom to put on the scoop? As for the Zeremids, people with less knowledge and more complexes, choose to follow the first. Here is approximately such a picture.

The first democratic opposition was recruited from the dregs of the apparatus itself. The machine got rid of the most ambitious people. In the apparatus of power, almost as well as on the street. If you think too much — they’ll notice and suspect you. Bingo is down, bingo is up. You can’t think. To think is to be proud of yourself. At the top, the property was divided, the operation was called (officially) «Reforms». The jackpot was withdrawn rapidly. Stranded on the sidelines, opposition oligarchs, former officials, and their clientele staged their bingo on the sidelines. They did not know how to work fundamentally on opposition structures, and most importantly, they did not want to. All these former communists and Komsomol members of the apparatus were too impatient and greedy. They didn’t want to work seriously on anything. The only rule they’ve learned is the chameleon rule. But apparently, somewhere they could not restrain themselves and showed their face. This did not please the chief executive himself. He rejected them, as is often the case when dividing the inheritance. The traditional environment does not tolerate arrogance. Then these nonentities began to create a democratic opposition and appeal to the West. What is the best of such hypocrites from the dictator’s people? Nothing. These are even worse. Because the whole process will start all over again.

The jackpot is floating away, need to sit down at the poker table soon.

Stop the thief!

The mechanism of the new opposition lottery is as simple as a traffic jam. Provocation, calling the authorities to respond to the provocation, photographing the response of the authorities, and showing it to the whole world. Such opposition was not interested in bingo’s own people, and if they were interested, it was only as cannon fodder for provocation. It’s like Hollywood: the more noise, the more blood, the more corpses, the better the box office. This means that the Remids from Soros did not fit the role of victims, they were only fixators of the struggle, counted the victims, or removed the beatings and passed them to the right place. But the role of the lamb was chosen by random people. Whoever agrees to be a lamb will get the jackpot from the transmitter. These earnings do not look like a freebie. They shouted, made noise, took pictures. But this is not the case at all. The role of cannon fodder for the oligarchs went to marginals, crooks, adventurers, and even patients-whether alcoholism, schizophrenia — is not so essential. The whole country was in need. And this is a real chance of prosperity and fame, two in one. Who would agree to such fame?! The oligarchs and their clients did not need any parties. They needed provocations, and these unfortunate people were under provocations. These marginals were not heroes in the truest sense of the word. Only with low reflection and little knowledge, only such people could go for it. Money is important here, money for life, money only money. Sometimes a lot of money turned a weak head. But in general, this is, of course, an image of the Zefa opposition. Only the deep provincials accepted the rules of such a game.

And where were the townspeople at that time?

They all sat on suitcases or had a suitcase-like mood. Among the victims of bingo, therefore, were only former provincials. The heroes of bingo’s provocations among the survivors are now also Zeremids. That’s where among the sentiments of «pan or lost», or «win or nothing», except for people born in the 90s, there are still a few radical middle-aged bingo revolutionaries. But they are not enough. Pan or gone. They made their choice long ago. They are Asian gamblers. Bingo sucks as if the tramp once smelled the money.

Bingo doesn’t fall to everyone. All lottery players know that winning depends on luck. Not everyone gets the jackpot. If you look at wealth through the eyes of a bingo player, there are many similarities. The main thing is to get rich. And how the balls rolled there or closed the contacts in the slot machine, it is impossible to trace. So, the oligarchs and corrupt officials sat down as if with young bingo players at the same table. It doesn’t matter how the win happened. The jackpot is important. Who wins, that and pan. A person with opportunities, no matter if you are a corrupt person, a fraudster, a conman, you are a pan. He who is poor is a sucker. All the people who are playing bingo are outside of morals and complex categories. Anything outside of winning is not interesting. Even the parents of young players at the game table can’t figure it out. It is difficult for parents themselves to remain authorities in their families. If no money, your kids can think of something else. They are attracted to other people’s uncles. They may be corrupt, but they won. Therefore, such young people do not condemn corrupt officials but worship them, they want to have a lot of money because they like corrupt officials.

It had its lottery.

The time of the so-called reforms is the time of migration of a part of the rural population to the city. All this life during the reforms can be called in one word — adaptation, but not reflection. Ordinary people «thing» in old age. In general, they think when they have time. Are they thinking or pretending? If thinking distracts from daily bread and survival, is it thinking? Those who think of old age, waste time on trifles.

No one here needs thinkers. And the moral here is at zero. Although all the Zerefs talk about morals. For traditional people, family comes first. So, they play this game and want to get everything at once. No one thinks that corruption is a bad thing. If you translate the word corruption into feudal language, the meaning will be taking care of the family. The care of the family under feudalism and in the primitive world comes first. Screw you with your clever words. It’s not for us. With thoughts other than how to ensure prosperity, and this is how all traditional rural families behave, everyone was doomed to fall to the bottom. He who does not think, but does, is a superman. This, of course, is not the jackpot yet. But the game is already nearby, at the next table. Here, in contrast to the bingo table, you can see how they lived. So, the parents of the bingo generation couldn’t think, didn’t have the opportunity, they just didn’t have time to think.

So, the feeble reflection of the new youth comes from the lack of educators. For them, there were no teachers because the old morality had disappeared. All the old teachers were in the trash, out of the general attention. Former Soviet slogan Mir-trud-May (peace-labor-May) was replaced by World-game-wolf! The bingo players are waiting to see what lucky numbers the host will call.

The world is a wolf game.

And extremely fast passion. All or nothing. Because the young people of bingo are very nervous, quick-tempered, and excitable. And also insensitive, angry, and apathetic, quickly cools down if it is not even interested in being angry. In addition, because of the primitiveness of the meaning, it most likely does not value life. From the outside, it seems that they do not value anything, but this happens simply in a frenzy and the pursuit of wealth. In fact, all young people love themselves very much. They are egoists. These young guys from traditional families imitate Western values. They see this life, total lies, and corruption. But we forgot the corruption is about taking care of the family. From the point of view of tradition, this is an excellent value quality. But it is else’s been a question. Around always sounds: «Do not worry, do not load». Nobody didn’t need to worry about anything else. If there is no gain, then life is meaningless.

We already know why the bingo generation is brought up on the chosen ones winning. Not everyone wins. Units. Whoever is rich is a superman. That is why there are many supporters of property among young people. Bingo youth is generally market youth, all of them. The most «old» of these bingo men are people born in the 90s. They grew up in a game world, a wolf world. There is also an even older «bingo». This is bingo men from the 80s, born in the mid-80s. What can you understand in 5—9 years? Nothing. Therefore, the most» old» bingo also grew up outside the morality of under-the-fence suckers. They met 91 years later after 5—7 years. What could they understand? Nothing.

There is also just «primitive» bingo. Just-Ice Age Neanderthals. They absolutely are not like young people bingo.

Here you need to immediately exclude people from the Soros Foundation and the so-called oppositionists who turned out to be oppositionists. They were the same Neanderthals, although they considered themselves the reformers of savage society. They could not have imagined that with the market, traditional society becomes even more disgusting. These ignoramuses will never admit it. Man is so made. Few people can admit their mistakes.

It is not easy to survive in the «world — game — wolves» market. In addition, we are talking about people who have received lessons in morality and fundamental categories due to their age. Those who learned the concepts of good and evil, justice and truth in the Soviet school. They would search the market for a game and a wolf, as they were taught, by day with fire. But the surface layers of reflection found positive aspects in the appeals of the democratic opposition. The power of thieves and corrupt officials is robbing the people! You can remove bad people through fair elections, let’s put other people in the place of thieves and everything, all problems are solved, the oligarch is our leader! The naivety of such a scheme hits, as they say, in the face. Drug addiction can be defeated with clean needles!

However, the fact is that we are talking about two categories of reflexivity: Zeremids and the Remids. Some have average reflexivity, others have a semi-average one. But there are still Refags! The Refags peoples have a high reflection! It could not help but consume the Remids, the Zeremids, and the Zerefs even more. But where were the Refags to be found? There have never been people here who saw money as the meaning of life. Traditional peoples lived here. And only the intellectuals raved about freedom. They did not understand anything, they did not know what freedom was, but they raved about all sorts of ideas because intellectuals are always dissidents in such a world. Everyone from the 90s was a marketeer! There could be no other opposition than that rejected by the government itself. Because of this, the learned skills of the past morals of the Remids and Zeremids quickly fell under the spell of democracy. They all immediately turned into Zefa (zeref + refag = zephag). And the lower the reflexivity of each person, the easier it is for him to make his choice from then on-for democracy or against it. That is why there are many middle-aged people in the opposition, who were Komsomol members, pioneers-almost all their lives they marched under the red banner in parades. But the memory does not feed. It fought with their stomachs and these stomachs of former Komsomol members and communists prevailed.

The most desperate loners, or the most cunning because of the common moral society of tradition, went to Soros and made their choice. Hunger and vanity make you do all sorts of things. They made their own conscious choice. So remids -scoops became refags — scoops. What difference does it make from whom to put on the scoop? As for the Zeremids, people with less knowledge and more complexes, choose to follow the first. Here is approximately such a picture.

The first democratic opposition was recruited from the dregs of the apparatus itself. The machine got rid of the most ambitious people. In the apparatus of power, almost as well as on the street. If you think too much — they’ll notice and suspect you. Bingo is down, bingo is up. You can’t think. To think is to be proud of yourself. At the top, the property was divided, the operation was called (officially) «Reforms». The jackpot was withdrawn rapidly. Stranded on the sidelines, opposition oligarchs, former officials, and their clientele staged their bingo on the sidelines. They did not know how to work fundamentally on opposition structures, and most importantly, they did not want to. All these former communists and Komsomol members of the apparatus were too impatient and greedy. They didn’t want to work seriously on anything. The only rule they’ve learned is the chameleon rule. But apparently, somewhere they could not restrain themselves and showed their face. This did not please the chief executive himself. He rejected them, as is often the case when dividing the inheritance. The traditional environment does not tolerate arrogance. Then these nonentities began to create a democratic opposition and appeal to the West. What is the best of such hypocrites from the dictator’s people? Nothing. These are even worse. Because the whole process will start all over again.

The jackpot is floating away, need to sit down at the poker table soon.

Stop the thief!

The mechanism of the new opposition lottery is as simple as a traffic jam. Provocation, calling the authorities to respond to the provocation, photographing the response of the authorities, and showing it to the whole world. Such opposition was not interested in bingo’s own people, and if they were interested, it was only as cannon fodder for provocation. It’s like Hollywood: the more noise, the more blood, the more corpses, the better the box office. This means that the Remids from Soros did not fit the role of victims, they were only fixators of the struggle, counted the victims, or removed the beatings and passed them to the right place. But the role of the lamb was chosen by random people. Whoever agrees to be a lamb will get the jackpot from the transmitter. These earnings do not look like a freebie. They shouted, made noise, took pictures. But this is not the case at all. The role of cannon fodder for the oligarchs went to marginals, crooks, adventurers, and even patients-whether alcoholism, schizophrenia — is not so essential. The whole country was in need. And this is a real chance of prosperity and fame, two in one. Who would agree to such fame?! The oligarchs and their clients did not need any parties. They needed provocations, and these unfortunate people were under provocations. These marginals were not heroes in the truest sense of the word. Only with low reflection and little knowledge, only such people could go for it. Money is important here, money for life, money only money. Sometimes a lot of money turned a weak head. But in general, this is, of course, an image of the Zefa opposition. Only the deep provincials accepted the rules of such a game.

And where were the townspeople at that time?

They all sat on suitcases or had a suitcase-like mood. Among the victims of bingo, therefore, were only former provincials. The heroes of bingo’s provocations among the survivors are now also Zeremids. That’s where among the sentiments of «pan or lost», or «win or nothing», except for people born in the 90s, there are still a few radical middle-aged bingo revolutionaries. But they are not enough. Pan or gone. They made their choice long ago. They are Asian gamblers. Bingo sucks as if the tramp once smelled the money.

Chapter 9

Jesters are the leaders of the new electorate

Contemporaries did not immediately accept their speeches. On the contrary, they sought to get rid of the violators as soon as possible. The old priest caste kept up the popular exasperation. The fewer troublemakers, the better.

If you look at the age of the prophets, you can also find the power of rejection of the local elite, and therefore the people. The easier it is to get bread in a given area, the more likely it is that a new teacher will appear. The more difficult the living conditions of the local community are, the older the prophet is, or rather, the chance of his recognition is zero, and even more precisely, the matter of recognizing the teachings of the prophet passes to the next generation.

Let’s look at the age of the prophet and the area where he appeared.

Moses. Preached in adulthood. He is usually portrayed as an old man. When he entered the Promised Land, he was 120 years old. For 40 years he led the people through the Sinai desert.

Jesus Christ. Preached at the age of 30. It’s remarkable, of course. When the elders of the Sanhedrin were all old men. While he was just preaching, no one followed him, except for a few students. Then he began to perform miracles, turned water into wine, cured the sick, and even brought back from the dead. The members of the Sanhedrin paid no attention to Christ. There were such people in those days: they showed miracles, could walk on water, flew. There were many such magicians in those days. Indeed, through hard work and prayer, some of them achieved supernatural possibilities. Until Jeshua Ha-Nozri rode into Jerusalem on a donkey, followed by a mob of the rabble no one noticed him, no one in this city needed him. Moreover, until he declared that he was the son of G-d no one knew about him. The elders respected by the society could no longer forgive this. He was a troublemaker. And they wrote a denunciation to the Roman procurator.

The Prophet Mani. He began to preach at the age of 23. Interestingly, the community followed him. Even his father was included in the number of students. Unheard of. In a traditional society, a father would rather do hara-kiri than admit that his son is superior in experience and wisdom.

Shakyamuni Buddha achieved bodhi (awakening) at the age of 35. At the same time, he began to preach Dharma, which took 45 years.

Finally, the last Prophet Muhammad. He preached his first sermon at the age of 43, and it went beyond the boundaries of the Quraysh oasis. Around the Sinai desert.

And now consider the situation, as well as the economic opportunities of the regions when the prophets appear.

If the climate conditions are harsh, then young people have no chance. Unless the young prophet starts showing miracles. In such harsh conditions, the order is maintained by tradition. This is the exclusive domain of the elderly. Tradition cannot be defeated by any preaching. The young man has no life experience, he doesn’t know anything. He’s like everyone else. Old people are carriers of experience. If there is no possibility of predictions, then what is the point of carrying an old man in your arms? An old man with a solid mind and a good memory will tell you when to sow when to harvest. Here, every old man is almost a sage or elevated to the status of a guardian of ritual and tradition. The harshness of the climate and the landscape created an Areopagus out of the old people. Breaking through the age stereotype is not easy or impossible. Only a hero or a real prophet can overcome this barrier. Therefore, a miracle was demanded of Jesus Christ. The chance came only after the miracle show. The landscape of Judea is a rocky area. In difficult conditions for life, the despotism of the old is inevitable. But the sea is also nearby…

Regarding the success of the teachings of the young prophet Mani. He prophesied in Persia. The teaching originated in the conditions of the biblical paradise. And this means, in the birthplace of ancient agriculture. Under the biblical paradise was understood the area, namely, the interlude of the Tigris and Euphrates rivers. Where people gathered fantastic harvests. Where there was plenty of water and coolness. Lots of fruit

.

Part 2. Forte. Suddenly, out of nowhere…

Eloquent people, populists, demagogues are absolutely necessary for speculation. They are cultivated, nurtured, and supported everywhere, only to seduce their peoples.

We have already said that the new generation does not know history. Doesn’t know and doesn’t want to know.

The entire population (!), not just adult children, are more interested in currency quotes. Will local money depreciate or not? If so, when. No one else is interested in anything. Their standard of living depends on inflation. If the local currency is devalued, the purchasing level will decrease. Hence, the direct dependence of thinking on income. If the whole country, for example, trades, some sell to others, and others buy from others, then this is not a country of tradition at all. From the outside, it seems that this country no longer belongs to the old people. Is this really the case? The most flexible and energetic are the young people. However, in reality, young people see that no matter how energetic and intelligent they are, nothing depends on them. All the prestigious marketplaces are already occupied. If all the best places are already occupied by the offspring of the local elite, this is hazing. This means that this country is not a trading country, but an old one. Traditional. This is how the two hypostases — tradition and trade-are fancifully combined in the Third World.

Suddenly, out of nowhere, it appeared in my mouth.

It turns out that the new generation cannot choose a prophet. He appears as if by himself. It is appointed by a third interested party but at the request of the electorate…

What is the age of the new prophet? If we sum up the number of young people by the degree of difficulty in getting their daily bread (landscape and climate), now it turns out that they are 40 years old or under. You can’t be younger. This will seem suspicious. It will be more like a party. And you can’t get any older. Girls will fall out of love. About forty or under forty, just right. The most important thing is that the tongue is suspended, without bones, the mouth is never closed. And out of his mouth came slogans commercials, something resembling a TV ad. For example: «Down with corrupt officials, all citizens have equal incomes, let’s share oil revenues equally for everyone from small to large! Transparency and openness-transparency, tolerance for everything, especially in terms of sexual deviations, and in general, everyone has equal rights and everyone universally — from a professor to a brat and an idiot.» The whole set of populism should be in the arsenal. The higher you throw the balls, the brighter the show. In general, the bingo generation is forced to have a showman, or the bingo generation chooses the frontman.

Actually, why the frontman, and not the magician-pro?

Bingo men don’t like history, don’t like philosophy. Bingo men grew up in a world of controversial entertainment. That is, on the street, official tinsel is scattered, illuminating light bulbs, posters «Buy a refrigerator discounted», at home, longing, struggle, competition for the love of parents. Their parents ran to the market every day with their bags. Whether the bag of junk will lose weight in the evening or not, whether parents and children lost weight or not? The dependence on trade was total. The entire population traded. Those who did not trade literally lost weight, so these fools and simpletons have sunk to the bottom. No money, no fancy clothes. In the school now began to value not knowledge, but which parent can bring more money «to repair the class». The teachers also seemed to be selected for a difficult choice. Not only in the government, even in ordinary schools, but there were also only those who could extort money. They obeyed and demanded submission from others. Does that remind you of anything? So, this is a traditional army or now a market army? You can see that the tradition has not changed at all. Only servants were needed everywhere. Who has how much and can be asked for public needs? That is, the moral restrictions could only remain with the teacher-sucker. And so on from top to bottom. Teachers asked parents to fill out questionnaires about who works were to facilitate the search for sponsors. These are not the problems of just a high school that has become a lyceum or a college. These are the problems of the whole education. I met a salesman at the market-a former student. He was very surprised. He says that every teacher at the university takes a bribe. This is the norm. Or maybe he’s lying? That is, the fundamental institution of mentoring in the person of a teacher-prostitute has become a continuation of the market in the female part and in the male part.

Physical labor has also become a lot of the humiliated and insulted. No one wants to work, to take a shovel in his hand, even in his fazenda (!). The neighbors will notice that you are digging themselves, and this is a shame. This means that a person of labor, that is, the main producer of material goods — is also a sucker, if he, of course, does not work for his pocket. Here there is a social discount and relaxation because any action, including physical, should only mean business.

The bingo generation despises their teachers, doesn’t want to do empty physical manipulations, that is, work other than lifting weights in fitness clubs, honors business people, no matter how they made their fortunes because no one cares about moral restrictions. History, philosophy-for masochists. Here comes the main quality of bingo-the search for pleasure. The combination of finding freebies and finding pleasure gives the output a cheap drink Coca-Cola. And beer. Over a drink of Coca-Cola and beer, a Bingo man spread out on the couch. When will you come, our prophet… Saakashvili?

Actually, why bingo?

Bingo is such a lottery. Guess the balls, numbers and other rubbish, if you are lucky, you are cool! There are no complicated backstories and philosophies, the philosophy is simple, it is a philosophy of chips. As soon as the chips fall, we’ll take a walk. If the prophet shouts, «Down with corruption! You give honest police! " — you can support this job. It’s at least funny that the police are against bribes, like rabbits against carrot beds.

Bingo is a miracle.

This is a belief in a miracle, a belief in your star. Belief in winning. If not today, then tomorrow. It will definitely take place. And to complete this, you just need to sit in the bingo hall, at the bingo table with the same believers in their finest hour — one day it will happen! The bingo generation believes and can even participate in the game «Honest Georgian Policeman» itself as if they were sitting down at the casino table again. If you win — you won’t win! If you don’t win, you’ll just have fun. There is nothing more fun than a game. It’s nothing serious. There is no history, no philosophy, no tension, there is a philosophy of the game. Today you will be deceived, overturned, thrown like a ball into the pocket, tomorrow others. Tomorrow you’ll be honest, no-take-bribes road Georgian bingo. Do you believe it?

Chapter 10

The Refags address gently, smile to you