электронная
200
печатная A5
542
18+
I-SOVIET MUTANTS

Бесплатный фрагмент - I-SOVIET MUTANTS

Amaphupho amnandi

Объем:
351 стр.
Возрастное ограничение:
18+
ISBN:
978-5-0050-9236-6
электронная
от 200
печатная A5
от 542

18+

Книга предназначена
для читателей старше 18 лет

IRABUKA YOKUQALA

apulase kuqala

ulwazinge

Kude-kude kumda we-USSR yangaphambili (ngoku eyi-Kazakhstan) ne China, kumazantsi mpuma e-Semipalatinsk, kufutshane nomzi we-Ayaguz, otolikwe njenge «Oh inkunzi», bekukho umhlaba wovavanyo lwenyukliya onesimo se-radioactive esosulelayo esifunyenwe kukungakhathali kososayensi abasebenzayo. Kuyo yonke indawo esingqongileyo, ukuguquka okungafaniyo kuhlala kuvame ukwenzeka, kuguquko ezahlukeneyo: ke iintloko ezimbini ziya kuzalwa kumzimba omnye we-mutton; emva koko imisila emibini — kwiliza okanye kwinyoka; ke iinyawo ezintathu kunye nesandla esinye, kwinzala kaTemujin (Genghis Khan), umhlali walapha. Kwaye kwenzeka ukuba abaqhelekileyo bazalwe, njengo-Sparrow Stasyan, umzekelo.

Kwakungekho siphene emzimbeni wakhe, yonke into yayihamba ngendlela ebifanele yenziwe ngayo: umsila, umlomo, amehlo kunye nokunye… Yonke into yayifana nongqengqelo, kodwa wayenengxaki yeplamu. Ngokuchanekileyo, kwakungekho manzi konke konke, kwaye wayeyimpandla ngokupheleleyo. Kwaye ke, kususela ekuzalweni, yena, ubomi bakhe obunzima, wanyanzelwa ukuba achithe emhlabeni, ebi kakhulu kunenkukhu, nokuba ubuncinci beflatters. Kodwa akukho kubi ngakumbi kunenja okanye ixhwili, ingenakhaya okanye imouse… Ngamafutshane, angaze aye ezulwini, njengezalamane zabo ezinamehlo, abamgculela ngokumbiza, bemhlazisa, bememeza kwizidleke, sele sele zinamantshontsho. Kwaye noStasyan ade amkhulula kuye — eli bala ulukhathazile entloko edakumbile kwaye elila emphefumlweni, ehamba ejikeleza omnye umntu. Kwaye kunjalo yonke imihla. Kodwa wayekufuna ngenene ukubhabha, ukuba wayengumntu olele ubuthongo ebuthongweni bakhe, nditsho nokuzama ukuthatha ngaphezulu kwesisodwa, ke inyani ayisiyonto iphupha yena, xhumaxhuma kwiJava kwaye ebekwindlela yokulala umntu othuleyo, waphakamisa amaphiko akhe asisiqhwithi, waphinda wawela emhlabeni...kwaye kwenzeka, wabetha ebunzini lakhe, emva koko ilitye lokusila. Into angakhange azame, kodwa akukho nto ithathe indawo yeentsiba zakhe.


Kwangelo xesha, kwathi kamva, ngenxa yemfesane lathatha ububele kumphandle onkcenkcesheleyo, kwaye kwakhona, ebaleka ikati elahlekileyo eyayifuna ukumqwenga, wafumana isidumbu esibolileyo. Iimpethu zazimgone kakuhle umfi, kwaye iintsiba zimane zilala emathanjeni phantsi komgaqo wenkunkuma yabantu. Wathatha iintsiba ezimbini zokozela, wazishukumisa njengamaphiko, wajika, wasuka emhlabeni. Waphupha ngathi yokhozi luphaphazela phezulu esibhakabhakeni kwaye lilandelela le lekati iludla kwisidlo sakusasa, ngeloxesha eyayizama ukubamba kwaye inyanzelise umntu osweleyo- umntu okhubazekileyo onengxaki yokuvavanywa okungekho mgangathweni kwenyukliya enemitha yokusa kwisibhakabhaka. Kodwa ukubamba iintsiba emathangeni akhe kwaye egobe iminwe yakhe, bekungeyonto ilula ukuyikhupha kwaye engasetyenzisanga ukutsiba phezulu, ingakumbi kuba kwakungekho msila weentsiba kwaye uStasyan akakwazanga ukuloba, ukuze ajike ngasekhohlo, ekunene, phezulu nasezantsi, kwakufuneka emhlabeni, ajike ajike ngomlomo nangengubo ebuyela ezulwini. Ewe, kwaye awuyi kwicala langasese phantsi kwendlu yangasese. Kwakufuneka ndenze indawo yokukhawulezileyo, ekhokelela ekulimaleni kwisithsaba kunye nomlomo, kuba ngokufuthi bayabanciphisa. Ewe, wafunda ukubhabha ngolu hlobo kwakungekho kudala, de iintsiba zathatyathwa zizihlobo zakhe kwakhona waqala waphila, wasinda, ebaleka efihla. Kodwa kumlo olandelayo, waphinda kwakhona, okomnye wabonakala ngathi ungqhekeka, waphosa phantsi, waphiliswa. Kodwa kanye xa uStasyan engafumananga ngempumelelo kumhlaba omtsha, ongumntu, engenakhaya, eshushu, enjeya imveliso eneswekile yomgubo wesisu. Ngelizwi, kwi-shit. Ukuziva kwakungekho mnandi, kwaye kuyimfuneko ukuhlamba, kodwa kukho ukunqongophala kwamanzi: emva kwayo yonke loo nto, indawo ye-steppe. Abantu bathatha amanzi equleni. Kwaye umlambo womisa phakathi phakathi kwehlobo, akunakubakho iimvula ezinye iinyanga ezintandathu, ilanga litshonile. Kuya kufuneka silinde de iphele i-shit kwaye inyamalale ngokwayo — uStasyan wacinga ngokuvakalayo kwaye, esiya kwicala elinelanga, walala ngomqolo waqala ukulinda.


Kwaye ngelo xesha, iqela leempukane eziluhlaza ezilusizi zazisondela kufutshane, apho uStasyan wayengazi nto ngayo. Hayi, wazibona iimpukane ebomini bakhe kwaye wazitya, kodwa zafa kuphela kwaye zomile, njengezisele zebhiya. Abaphilayo bahlala bemjikeleza, ukuze bangabi ziziqhu, zesisu sentaka yakhe. Emva kwayo yonke loo nto, iintaka zihlafuna isisu sazo. Kwaye ngalo mzuzu, ivumba lokugoba kunye nokubonakala okungaqondakaliyo, njengesiqu senkunkuma yomdalo wehashe, wakufihla ukuthanda kwakhe intaka yexhoba, enkulu ngeempukane. URoy wajikeleza ungqengqele entloko kwaye wenza indawo yokuhlala ngexesha lesidlo sasemini, watsiba ngaxeshanye, kodwa kwakungekho. Inkunkuma yayinzima phambi kwamehlo kwaye imilenze yeempukane ezinomdaka zibambelele kuwo wonke umzimba. Ngamaxesha athile iimpukane zazitshintshwa kwindawo, ngaloo ndlela zithintela ii-paws zazo ekugqibeleni ukuba zinamathele kukutya. Ezona mpukane ziphambili, zazifuna ukukhupha umthetho wokuba kutshintshwe iindawo, xa yayimiswe ngamehlo kaStasyan ovulekileyo, phambi kwayo ibekwincam yomlomo wayo.

— Yima!! UStasyan wancuma.

— Ungubani? -inkokeli ibuzwe ngenxa yokoyika- Ndiyinkosi yakho, uyaqonda?

— Ewe.

— Bizwa, khoboka lam!

— Isithandwa … — Njani?

— Molo…

— Ngaba ndiza kubiza isithandwa esiPhezulu?

— Unokuthi: «bhabha i-honey.»

— Fly Honey … — UStasyan wanikina intloko. — kutheni sithandwa?

— Emnandi, uyazi? Iinyosi zinxiba…

— Sithandwa, okanye yintoni?

— Ngokombono wakho-Isithandwa, kodwa ngombono wethu — Isithandwa. Ewe, sabhabha…

Ezona mpukane ziphambili zizamile ukukhupha i-paws yayo, kodwa yayiselide kakhulu, kwaye amaphiko azo akhawuleza ngaxeshanye, kodwa amandla omoya abambe ungqengqeleko, kwaye waqonda ukuba kufuneka atsibe kwaye athumele umyalezo:

— Eureka!!! -Waza waqhoqhoba umva wakhe njengenja. Iimpukane zibambe umsinga womoya kwaye yathwala indoda ephethe phezulu emhlabeni. Ukusuka kumgqomo wenkunkuma okufutshane, ikati enye ikhutshiwe ngaphandle kwaye yatsiba ukuya kwindawo yokuphaphazela emdaka ebalekayo.

— Uphakamileyo, phezulu, ubhabha sithandwa!!! -U-Stasyan wakhwaza, ngolwimi olungaqondakaliyo kubantu nakwiikati, kodwa iimpukane zamqonda nasemva kokuba ishumi elinesihlanu lomlingane wabo etyile, balithobela ngoko nangoko imiyalelo yakhe, ikhulu lekhulu. Ke waba ngumphathi weqela labakhweli, kwaye inkokheli yabo yangaphambili yasamkela ngokuzithandela isikhundla sokuba ngumqhubi-wenqwelomoya kwaye bavumelana emntwini wayo zonke izihlobo zakhe ukuba uHerr Stasyan akazange ababhuqe, bayakulungela ukumkhonza ngokuthembekileyo. Ke umqwenga webhadi walayita wangena kwiintaka kwaye, ngaphezu koko, waqala ukundiza kabini ngokukhawuleza kwizalamane zakhe nangaphezulu, njengoKhozi lwangempela.


Ukhozi oluzibhakabhayo lubukele esibhakabhakeni kwaye lwabona umntu oza kukhuphisana naye esondela emhlabeni. Phambi kwelali, akukho mntu wayenakho kwaye ebengenalo ilungelo lokuphakama aye kwinqanaba loKhozi, kwaye le …?!? -i-boor nje kunye nokungazi!! -acinga Ukhozi kwaye wabamba uStasyan ngempukane ngepali yakhe, wayizisa eluhambeni oloyikekayo, olunamandla, olukhulu umlomo.

— Ungubani? Wakhula, njenge gramophone, esiya kulo lonke izulu kwaye waqaqanjelwa ngamehlo ngathi yinyani yeentaba, etshica kwispiritra esimuncu samathe amnyama asuka kumandundu, njengesixhobo sepemakhrofoni kwaye kuvuthuza iimpukane. Zimbalwa iimpukane ezilikhulu ezabethwa kwangoko, ngaphandle kwamadolo.

— Yea? Ewe, ndim lo… Ukhozi. -othuswe, kwilizwi elingcangcazelayo, waphendula uStasyan. -fana ne-tee, uh… kunye nomdlwenguli.

— Bambelela kumniniwo, sikunye nawe!!! -ikwayala iyaduma kwaye ihlebeze, iseleyo kwisiqingatha sesigidi seempukane.

— Ukhozi, okanye yintoni?! Ewe? -Ikhozi lavula umlomo wayo, kakhulu ukuba ingabi ngoongqatyana bodwa, kodwa neempukane, ezazingoyiki konke konke, kodwa endaweni yoko: zavingcisa amehlo abo zaza zathoba kwangoko.

— Ewe, ndingu-Oryol!! — wakhwaza uStasyan, wazama ukuphuma phantsi kwezigqoko zesilo esomeleleyo sezulu. Kodwa i-Eagle ukusuka ebuntwaneni, njengabo bonke abantwana, yayisoyika ukuqhula kwaye umnqweno wakhe wokuchoboza i-boor kunye ne-impostor, wasilela. Iimpukane ezingcatshwe ngongqatyana, ngamandla abo onke, amaphiko kunye ne-proboscis itreyithe isithende, imilenze yokhozi.

— Wah wah wah wah!!! -Ihletywe ngokunyanzelwa, inyanzela yangempela yezulu, indawo yendawo, ke ngoko ayinakuyimela kwaye ingazazi iimpazamo zayo ezinkulu. Oongqatyana bawaqondile amathambo omqolo kwaye bathatha isikhundla sokuzingca.

— Ewe! Ndilokhozi njengawe!! -Kunqabile ukukhonkotha, kuncitshiswa izwi lakhe, kwabakho isihlanu nge-octave kwaye kwacandeka kwimpikiswano.

— Kwaye yintoni, ukukhwehlela? -Orel Stasyan ubuze ngokuzola ngakumbi.

— Uxolelwe xa ubhabha. I-peel, ukutshaya, i-balle … -iphendulwe ngezikhonkwane, ukudanisa, ungqatyana.

— Balel, utsho? -u-Predator obengezelayo ukhuhle i-chin ngegama lakhe lesibini. — yintoni encinci kangaka?

— Enye i-parody!! Ewe?! -Ngaphandle kokucinga, uStasyan uphendule, ukuba ungene ngokupheleleyo kwisibindi sobugcisa.

— Hayi, ndaphinda ndatyholwa-… — kwi-Eagle ye-Eagle. — Kwaye yintoni le nqatha? Fuh, ukubola? -Umphezulu waphakama wabopha intsimbi. -U uyafunga

— Hayi indlela, oh bhuti wam! Ndivele, uh … — ungqatyana ekuphenduleni uphendule.

— Yenziwe. -Wanqwala lo mdala wabhabha iinyosi, ngoku umqhubi-osebenzayo. — Yithi ukhuphe, andizange nditye shit entsha, ebolile…

nje, yitya ihotele eninzi.

— andiyityi shiti, imonon. -Umqhubi weStasyan.

— Ngubani lo ukuhlebayo kuwe? -Ndivile kwaye ndinomsindo, ukhozi lwalulumile kwaye lujonga macala onke.

— Ndim, lungu leempukane … — bendifuna ukuzazisa, eyona nto iphambili kunye nokubhabha kuphela kwipakethi, kodwa oongqatyana balumkisile ngomlomo, behamba besuka ngapha nangapha, njengokuba, ngomnwe wesalathiso, abantwana banqatshelwe ukuba beze.

— Ngaba ngumgubo onjani? Ungubani igama lakho? -abuza iEagle ngelishwa.

— Hayi. Igama lam ndinguStasyan.

— Stasyan?? Abantu baseArmeni okanye yintoni?

— Kwaye i-Honey amathumbu am. — isiqalo yayingumhlana.

— Ewe, ndinamathumbu akhe kwaye igama lam yinyosi eluhlaza, lonke ilungu liphela — yindoda, kwaye mna — bafazi — isisu esingatyanga oko kufunekayo, ngenxa yobudenge bolutsha. -ukubhabha okudala kwatyiwa kwavalwa.

— Kulungile, saqhuba sadlula… kodwa yintoni, sisalamane esincinci kangaka? — kwaye ukhozi lusasaze isifuba salo.

— Kwaye ndi… uhlobo oluhlukileyo…

— Iyaqondakala le nto, kodwa khange ikhule njani?

— Ubomi bam babunzima: Ndaba yinkedama enamanzi.

Ngokubanzi, bonke ubomi, isibhakabhaka sasingabhanganga. -akhala uStasyan.

— Yintoni, elahliweyo esiseleni?

— Kubaluleke kakhulu, kwi-zoo, ndivela e-Almaty, kodwa andazi ukuba kuphi. -Utshilo uStasyan.

— Kwaye ubhabha eRashiya, bathi uqoqosho luyaphucuka.

— Kwaye yintoni, awuzibhabhisi?

— Me?! Hayi, ndifile, bendifunwa apho.

— Kutheni?

— Ewe, kukho imisebenzi, mna, ngokukhawuleza, xa ndifika, ii-oligarchs ziya kundibamba kwaye ndizivalele ubomi be-cage okanye ndenze isilwanyana esinezinto. Ngaphezu koko, apha ndandisele ndinosapho, unyana. Kulungile, kuhle, sihlobo. -wugqibile uKhozi kunye nelitye, ngoko nangoko lawela phantsi, apho bekukho indawo eshukumayo emhlabeni. Ngokucacileyo: ijeerboa okanye squirrel yomhlaba.

— Kwaye ndiza kubhabha uye kweliphi icala? ungqatyana ubuze emva kwakhe, kodwa ukhozi lwalusele lude kwaye lungeva nokuva kuye.

— Okumangalisayo, awubonanga phantsi kwempumlo yakho, kodwa wabona into irhubuluzayo emhlabeni.

UStasyan kunye ne-bio motors zakhe kunye babukele ukhozi. — Kulungile, sithandwa, siyaphi?

— Futhi Sithandwa, oh nkosi yam!

— Kulungile, nyosi ukubhabha, yindlela esibhabha ngayo.

— Apho umoya uvuthuza khona, siya kuphapha, kulula. -iphakamise inkokeli yeqela leqela lokunamathela kwiimpukane eziluhlaza.

Kwaye babhabha beqabela emaqeleni nasehlathini, bedlula kwiidolophu nakwiidolophu, bema kuphela kwiimfumba zeshiti, ukuphucula isikhombiso kunye nobusuku.

Ngethamsanqa, umoya wawunokulunga, kanye kwindlela eya kumda weGulf, kwaye bona, behlola umhlaba ngokubaleka kwentaka, sele bengakhathalelanga iminqweno yabo; babhabha eRashiya okanye eTurkmenistan. Ke bekungekho nto kujoliso lwangoku, kodwa ukuxhomekeka kwimitha ye-Stasyan kwimizimba kunye neempukane, xa zisuka kude nomthombo waphakathi kweradiation, zibangele ukulungiswa kwendlela yesisu kunye nokuqaqanjelwa bubuthongo, kodwa bahlupheka. Baye bahlupheka, kodwa babandezeleka, kuba awuzukukroba ii-guts ikakhulu embindini?! Le ayisiyi-esile kwaye ayisiyo ntloko, apho wafikelela khona ukrola — ukhuphela, unyoko, ulusu lwakho… Kaif. Kodwa ubusi xa belungisa okanye esibindini?! Tin!! Bazama ke ukungxama, imilomo yabo ivulekile: nokuba ngasekhohlo okanye ekunene. ngoku ubuyela umva; ngoku ezantsi, emva koko… kodwa phezulu — ukulungiswa kunciphile, njengoko imitha yelanga isiqinisile, kodwa awuhlali kwisithuba sexesha elide. Kunzima ukuphefumla, ioksijini ayonelanga, kwaye amathumbu ayabamba. Ngokubanzi, uStasyan wagqiba ekubeni abhabhe apho umhlaba uqaqamba khona nge-radionuclides kwaye ukusuka ekuphakameni okunje ukuqaqamba kubonakele kwingingqi yeUkraine, yiyo … … Ngokubanzi, uStasyan wagqiba kwelokuba abhabhe waya eChernobyl. Ihagu iya kuhlala ifumana ubumdaka, kwaye enamanzi afelweyo afumana i-radiation. Ngokwemvelo. Kwaye qiniseka ukuba udlula e-Chelyabinsk, ingingqi ye-Tech Tech… Ke ilizwi lakhe langaphakathi limvuselele. Kwaye eli lizwi langaphakathi lalibizwa nje ngokuba yiLwimi. Kwaye ukuba uLwimi luzise eKiev amakhulu, amawaka, ezigidi zabahambi bezilwanyana ezincancisayo, linamanzi, linamaphiko kwaye nangaphezulu.


Kwaye ngoku sele efikile eChernobyl. Kwaye xa esondela esondela phezulu, kokukhona egcuma umlomo kukuyeka ukumiswa kwamathumbu… I—Lepota. Kwaye akahlali kwisithili se-Abay, indawo yovavanyo yeNyukliya, njengoko wayefuna utshintsho kunye nezinto ezintsha. Wayefuna ukubona umhlaba, kodwa ukubonisa ngokwakhe, kwaye ngoku wawela isibhakabhaka: ngoku ngasemva, ngoku ecaleni, ngoku ngasemva, ngoku intloko kuqala, emva koko imilenze. Kwaye ngequbuliso yena, okokhozi, wabona kwindawo yokulahla, imfumba inomngxunya, amehlo akhe aqabukele kuyo. I-Stasyan yaxhonywa kwindawo phezulu, i-perpendicular emhlabeni… Kwaye??!

apulase yesibini

I-Galups

Bdshch!!!! -i-arhente yesithathu yesikhululo se-Atomic Chernobyl Electra iduma kule nkulungwane yamashumi amabini ananye okanye kwinkulungwane. Abantu baye bakhathazeka, benza «imimangaliso» Abantu bazive zonke iziganeko zokuqhushumba kwenyukliya. Kodwa ngaba umhlaba weva ubunzima kakhulu okanye hayi?! Wancanca kuyo yonke imitha kwaye watyeba. Kodwa ke loo nto kukufa komntu, kuba ukuzalwa kwakhe nobomi. Umhlaba awusayi kuba mbi ngakumbi, kukho uluhlaza kuwo okanye umnyama njenge tar, ngowakhe, kodwa ngowabo baphila?! … Ke akukho mfuneko yokonga umama noMhlaba, ongengomama bethu. Sizinambuzane ngenxa yakhe, hayi abantwana… Kufuneka sisindise eyethu: thina bantu baseRussia, kufuneka sisindise imiphefumlo yethu; AmaJamani, amaTshayina kunye nabanye abantu bomhlaba, kufuneka basindise, kunjalo, baseMelika; kodwa amaMelika kufuneka agcine iesile lakhe… kuye kubiza malini ngakumbi, ngokuchanekileyo, ukuba ngubani na osenzakalisayo, kwaye ngubani osele enento, engasindisi, umzekelo, isandla okanye impumlo: bangumphefumlo, kwaye thina thina li-esile?! Kodwa into yokuba ukufa kungomntu bubomi emntwini. Kwaye nangona umgubo wenguquko uxhomekeka kwindalo. Bobabini abantu abavela kwioksijini, kunye nokutshintsha, masibabize ukuba, baxhomekeke kwii-radionuclides. Kwibala lokufa okungabanjwanga kutshanje, kwabakho indlela entsha yobomi, eyaziwa, ebizwa ngokuba yi «Great Galupiya». Kwaye ii-gallups nazo azazanga ukubonakala kwazo kweli lizwe, njengabantu malunga nokudalwa kwehlabathi elifanayo ukusuka kwinqanaba lokuqonda kwabo, kuphela ukuqagela kunye nokucingela, kunye ne-gallups enkulu eguqulwe ukuba ihlale emabeleni, njengee-gophers okanye izinja zedlelo, ezelebhu yazo ihlala ngaphandle, nangaphezulu abo bakhankanywe kwi-overdose ekhawulezileyo bafa. Akukho mntu ubasindisileyo?! Abantu abasindiswanga bonke, kodwa nantsi i-bullshit. Kodwa kwisibonda sokufa, kwavela ubomi obutsha bokuguqulwa, yayingeyiyo into ephilayo eguqukayo, kodwa ukwazi, kodwa ngakumbi koko nakwindlela yokupheka yoMdali.

Lo moya wemiqolomba yempucuko yangaphambili yenguquko yayintsha kwaye ibalulekile. Babengenalo ukukhanya okuvela kubo, bakhanya njengezicima mlilo ezivela kumxholo weeradionuclides kwimizimba yabo engaqhelekanga. Batye yonke into ekhupha imitha kunye nomhlaba nje. Kodwa ngokuthe ngcembe inqanaba lemisebe laqala ukwehla, kwaye bada baqala ukuveza isiphelo sabo sehlabathi, ngokuchanekileyo ngakumbi — ubumnyama. Le koloni yayihlala ikakhulu yiCherepki, ekhokelwa nguGeneralisifilis Cherepukov noCherevichi, Semisrak.


UBUNGQINA NOKUGQIBELA I-ORDINARY ShAPE yayikhangeleka ngathi iyi-shard engaqhelekanga, njengeyesibini kweyokuqala. Inamacandelo aliqela: ikakayi kunye namathambo amane abekwe ecaleni kukakayi

ngokuthe ngqo. Ewe kunjalo, ukuba ukakayi luxhonywe kwindibaniselwano yamathambo multidirectional ukusuka komnye komnye kwicala ezahlukeneyo zomhlaba, oko kukuthi — ubumnyama. Ngokubhekele phaya, amathambo amancinci adityaniswa kuwo kwaye amadolo enziwe ngokudibeneyo. Emva koko wayedityaniswa kunye ne-radioactive ye-Kozulia kwaye i-shard yaphila.

Kwakuvakala ukuba uMdali uyicekisile imbonakalo yabo emfanekisweni ukuba zonke izibonda zombane zazixhonywe kuzo: «UNGAYISEZI, ZIBulale!!!», ziyenze ntsha into, ziyibeka kwindiza, okanye endaweni yoko, isitshetshe esimile nkqo, ngaphandle kwemigca yeliso. kwaye umlomo, wawunamathele encotsheni yenqwelomoya, kwaye i-femurs yomlenze yayixhonywe kuyo, ngamathambo eneziphelo eziqhelekileyo kumacala omabini, kwaye amaqatha okanye amathambo omilo olufanayo adityaniswa kuwo. Kwaye imoto yajonga kwaye waziva eneentloni ngaye. Emva kwayo yonke loo nto, uyachasana nokuchana, kodwa isangqa kunye nomdlalo sele uqalile?!

Kwaye wagqiba kwelokuba azilungise kancinane kwaye wadala abo babenezonka zezi ntlobo zamathambo, ngendlela, banxibelelana ngokungqongqo nekhowudi kaMorse, enjalo.

Nabani na ongayifumaniyo, ndiya kucacisa: olu luhlobo oluthile lweKhowudi yeMousse, kodwa ingelilo eleta, kunjalo, kodwa yinkqubo emncinci yeebits. Ngokuchanekileyo, badanisa inyathelo okanye umdaniso we tap. Kwaye baqonda ukuba i-bazaar — unxibelelwano lweqela — ayamkelwanga kwaye yohlwaywa ngokomthetho wabo, njenge-plagiarism — ngokomntu.

Ngokubanzi, weza nesidalwa sasinye njengengxwelerha, kuphela ngaphandle komlenze omnye kwaye endaweni yesikhafu kwavela iliso kwi-wire-neck-nerve, eyayixhonywe kuzo zonke iinkalo njengenyoka kwaye yomelele kakhulu, njengentsimbi kwaye yolule njengerabha. Iliso ngokwalo, eliqukethe iglasi, okanye i-zirconium, kwaye alifane lidayimani, njengakwisangqa senqanaba eliphezulu loorhulumente kunye namanye amatye aqaqambileyo, babone ukukhanya kokukhanya komhlaba kwaye emva koko babone ukukhanya komhlaba. Imehlo laligqunywe ziinki ezine zerabha ye-polyvinyl chloride, ngasentla, ezantsi, ngasekunene nangasekhohlo. Kwaye bakwimeko yokulala, bancothuka baba ziintyatyambo, njengentyatyambo, kwaye kuloo meko ikrazulekileyo okanye isadio yedijithali nayo iqokelelene, beyikhuphela ngaphandle kwaye bayiphosa emngxunyeni weli shard, leyo, ngaphezulu, yayingenaziseko zamehlo ezingenanto. Kwaye basibiza esi sidalwa sinobubele, silungile kwaye sinenceba- KAZULIA CHERNOBYL.

Kwakukho iikati okanye i Shards ezilishumi kwi-Casulia nganye. I-SKULLS yahlukile kwi-SKULLS ngokobudala, oko kukuthi: i-SKULL yi-salaga, kwaye i-SKULL ngumlo obuye wathabatha isifungo sokunyaniseka kuGalupiya.

UCasulia ngokwakhe utye ngokulula: wahlala phantsi kwindawo enomathotholo kwaye wamunca de wakhazimla. I-radical engaphezulu kwi-hawk, ikhawuleza yaqala ukungcwele kwaye yatshiza… I-fluid yolungelelwaniso yafakwa ngoko nangoko kwi-pores eyomileyo kwaye yanika amandla obomi, njengeoksijini yomoya-iprotheni kunye ne-carbohydrate.

Ukusuka ngasentla, zonke iiglups zazingafani nesigcawu esilingana neorenji, ekwathi xa ishukuma yanyibilika ngeoyile xa ihamba njengamatyhula. Ekuqalekeni, zonke zazibonakala ngathi zinamacala-omnye, njengamabhere, kodwa ukuba ujonga kakhulu, zihlala zahlukile. Kwakungekho luphawu, okanye iindlela zokungqubeka ngokubanzi, ngokubanzi, njengeembovane, kwaye kukho phantse amawaka ezigidi ekubalwa kwabantu, okwenzeka kwiminyaka emihlanu eyadlulayo…

I—VLADU Semisraka yayiyeyona yahlukileyo kwabanye abahlali, ke oko yayiziinkqubo zayo ezimbini ezinamagatya ngohlobo lweempondo zamaxhama, amaqhosha asibhozo nganye. Wayenamandla enkokeli kwaye phantse yayinguThixo. Bonke babemoyika, kodwa bengamhloniphi. Babesithi nje ukuba ngowona mdala kwaye ke ngoko ilizwi lakhe lingumthetho.

Ke emva kwakhe kuye kwalandela isikhundla sobukhulu bobukhosi bukaBotva Chervichy, ababengabameli bezindlu zekoloni, njengeDuma, iCongress, okanye ngaphandle kwe-Feni ye-bazaar efanayo. Kwaye banxiba ezimbini ezijijekileyo, ezifana ne-yegali, iimpondo. Kwaye olona tshintsho lwalukhona, olona lubaluleke ngakumbi nolugunyazisiweyo yayililizwi elikwiBotva. Kwaye iimpondo zeKozulia zazibambekile, kuba eli ziko lalizivelisa ngabantu ababini okanye ngaphezulu. UCherevichi uzibize wathi: «I-Genouchia ye-genouchia yeLizwe iBotva yeGalupia enkulu.» Babenokungangeneki okungenakuchaphazeleka, kwaye ngubani kuphela owaphula iimpondo nguYe, Uphakanyisiwe. Ngaphandle kwenqaba enkulu, Generalisyphilis yazo zonke iiGalups, uBongameli baKho, iiNkosi eziphakamileyo, uSemisrak.

Ngokuqhubekeka emva kokuba iiCherevichs zihambile I-SKWIS — abakhuseli, oonogada, ii-crooks, iiparadise kunye nabantwana. Babenophondo olunye kuphela kwesihloko, njengekhonkco apho bajika babhebhetheka njengeYula, ngaloo ndlela baqhula imilenze-yabo yamathambo ebusweni botshaba. Kwaye bahambisa iintloko, ngokungathi yimikhosi okanye imfazwe …, ngamafutshane, AMAZWE NGOKUGQIBELA.

Bona, iGenerations yoBuzalwana baseCherepkov, khange batye nazo zonke inert zabo zesibindi i-Unouchable Genitalia yeBotva yeGalupia enkulu.

Ukuveliswa kwakhona kwenzeka liqela elikhethekileyo leCherevichs eneempondo zebhokhwe ebizwa ngokuba yi-UCHICHALKI,

nto leyo eyenze yavela emafini emhlabeni, yagqobhoza iKazul, esandul ’ukumfamfamfamfele ngeenyembezi. Bakhomba wonke umntu ngokwendlela ephindaphindiweyo: ishumi leCherepkov, kunye neCasulia enye; ikhulu elineshumi elinanye, kunye neJenerali enye; ikhulu leGenerali, kunye neCherevich enye, neNkosi enye… Abafundisi-ntsapho babese-Uchiha. Amantombazana angama-Uchiha nawo ayenazo i-Kazul, njengoko enzile ama-elite, kodwa enye kuphela ngexesha.

Baphila ke. Kodwa ukuba uKazul wasweleka, ke iikati zazibulawa yindlala. Unomsindo, kodwa yeyamhla.

Babenemingxunya yokufikisa, apho babefundisa khona abantwana abancinci ubuchule bukaGalupiya kunye nezinye izifundo zabo. Ke uShard osemncinci kunye noCasulia omncinci wabaleka ezifundweni kwaye wahamba ngendlela emnyama. Bazalwa ngaxesha-nye nangaphandle kweshumi elininzi, wasinda yena kuphela. Kwelinye icala, sele eyi-Uchiha, kuba eneKazul yakhe, ewe, emva kwesikolo seSurvival and Living (SHVP), kodwa akazange ayibone le nto, kuba wayesemncinci kwaye eyisidenge kwaye engaboni ngxaki zinkulu kwaye zininzi. Isiphazamiso esifihlakeleyo kwikholoni sidale imeko yokungafikeleli kwabantwana. Kwaye isizathu kukuba kwakungekho ukutya okunerediyo koloni kwaye ngenxa yoko wasinda yedwa. Ewe kunjalo, kunqabile oku kwenzeke kude kube ngoku, kodwa ngokuhamba kwexesha, ukonakaliswa kuye kwanda. Kwaye bonke abantu bakubona oku kwaye baqonda kukoyika, ukuze bangashukumi iingqondo zolutsha.

— Kuyothusa ukuba seGalupia … -uncinci oselula ogama linguPukik waqala incoko.

— Ewe uyalibala, Pukik, kodwa konke malunga netshokholethi! -Khatywa nguKazul ogama linguZulka. Abantu abadala uKazul kuyinto yesiqhelo ukukhankanya ngokuphela «ia» — Kazulia, kunye nencinci — ngaphandle «kunye» — Kazul. Ngaba icacile le nto? -Ungabi muncu, uyenyuka, yonke into i-oyile!! Phezulu. Sazalwa sisinda.

— Kwaye bonke abantakwethu bafa. -UPukik ukhuphe umqolo eludongeni wawuguqula phambi kwakhe. Iikati zazingenamehlo kwaye ke ngoko bajonga ngokhakhayi lwabo lonke kwaye babona kwangoko kwisangqa, kuphela amashumi amabini eepesenti egxilwe ekujongeni, kwaye okuseleyo kwathathelwa ingqalelo njengemva kwexesha.

— Yintoni eqengqisa uboya bekotoni, enyukayo? -Ubebeze umva wentloko yakhe ngethambo likaZulk Pukik, oye wancuma kamnandi kwaye wancwina kwakhona, elangeni.

— Ehe, heh, heh — usizi lwavela kwicala lasekhohlo lekakayi ngendlela yokwehla kwesanti kwaye laza laza phantsi ezityeni, lishiya uphawu.

— Ngaba musa ukuzdi wena, njenge dandruff kwimikhono yakho! -UZulka wakhala kwaye wafaka unqakrazo kunye nomlenze wakhe-ithambo kuPukik. Ukucofa kuvakala kwaye kuvakala kubunzulu bomjelo.

— Cofa kwakhona! -abuza uPukik.

— Yintoni, uyayithanda?.. Yibambe … — kwaye uKazulya wabeka iifofan phantsi kweplate yangemva kakhulu kuye kangangokuba nayiphi na inkunkuma yaqhuma kwiipores zekhanda lakhe.

— Oooooh!!!! -ukakayi lwalubanjiswe ngumkhuselo ongcangcazelayo, kuba le yindlela yokuhlamba, njengebhafu okanye ishawa.

— Musa ukucamngca, zema, musa ukubola. Yonke into intle kakhulu!!!

— andisayi kugoba … -kuze le gundel ibe melancoly.

— Ukuhlawulwa!.

— … Musa ukugoba!!!

— Uyathumela!!

— … Musa ukugoba!!!

— Uyathumela!!!

— … Musa ukugoba!!!

— Uyathumela!!!!

— … Musa ukugoba!!!

— Ukuthumela, Ukuthumela, Ukuthumela, Ukuthumela, Ukuthumela, Ukuthumela, Ukuthumela!!!!! -UZulka uthathe umphefumlo onzulu kwaye wakhwaza-Aaaoo!!!!!!!

— Musa ukukhwaza njengehagu. -UPukik uhambe.

— Kwaye yintoni «ihagu»?

— Andazi, ngoko kwenzeka kum.

— Ivelaphi?

— Isuka kwinkamela.

— Ikhamela? Yintoni eli gama?

— Ewe?.. Ewe kunye «nehagu.» Ndiyeke!

— Ahh! Ewe, phumla.

— Yintoni, «aaaaa»? -iphazamise uPukik.

— Ewe, ndiye ndaqonda?! -UZulka wamtyhaphaza iliso.

— Yintoni, «iyaqonda»?

— Le «yehagu» yinkamela», kwaye» inkamela»..

— «Ihagu»! — wongeze isarha kunye nokukhetha enye ingcambu eludongeni. -Akukhanya… Ngaba uyafuna ukutya? -wayibamba emehlweni akhe.

— Ugh.. — ubambe. — Ewe, utya ntoni, kodwa utye. Jonga macala onke. Intle yonke into, imnyama..

— I-Toto kunye nayo, emnyama kwaye ingabonakali i-horseradish ingabonakali, ngaphandle kwakho.

— Kwaye kungcono ujonge, lilizwe lakho eli, ilizwe lakho!!

U-Pukik ngobudenge kwaye ngokutyibilikayo waphakamisa isikaka sakhe wajika wajonga ngocoselelo kwaye akaboni kwanto. Wakhangela phantsi ngokungabinambeko kwaye ngombono wasecaleni… kwaye kwakhona.

— Ewe, awukhangeli, kodwa jonga ngaphakathi, ujule kwintsingiselo…

— Yintoni?

— Oku!.. Eyona nto siyifunayo ngaphakathi.

— Andiboni kwanto. -UPukik wacaphuka.

— Njani: Ndiyabona, kodwa awuboni? -UZulka ngentamo yakhe intombazana yambamba isikipha sakhe wajikeleza kwaye waqala ukujika: ngoku ngasekunene, emva ekhohlo, emva koko, emva koko … — Kwaye ngoku uyakubona ubuhle bobumnyama belizwe?

— Ke yintoni?! -Punkik. -Izo zonke ziyafana zilusizi..

Ewe, ubonakala ungcono ngakumbi! — kwaye yena, ebuntwaneni bakhe bomoya omkhaphukhaphu, njengembaleki yesando. Ubuso bakhe babusontekile, kodwa akubonakali zinkanyezi, kodwa amabala emehlweni akhe.

— Ndiyeke, ukhohlakele. wakhwaza.

— Ah kunjalo?! -uye yena, esebenzisa amandla akhe aphezulu, kwaye kukho oombayimbayi bebabini elincinci kuneKazul, wayolula imithambo yakhe yamehlo kwaye wayiphosa, nge-inertia ye-angular velocity, ecaleni kodonga. I Shards zazingenalo ulusu lokuphelisa nerve kwaye ke azangeva zintlungu, ngenxa yoko uPukik waqala ukutsiba kwindawo enzima njengebhola yebhiliyard kunye neRocochet: ecofa ibunzi lakhe elityeni elalixhonywe edongeni, laze laya kufikelela kwisilingi, ecaleni kwephahla, malunga nomgangatho, kwakhona ecaleni kodonga, olunye udonga malunga nomgangatho, kwakhona malunga nodonga, ophahleni, malunga nomgangatho, kwakhona malunga nodonga, olunye udonga, isilingi, malunga nomgangatho, malunga nodonga, olunye udonga lwaza lwazimela ngokungxama kuZulka.

— Kwaye uze ngokwakho, kungenjalo kungekudala kuya kubakho uhlobo oluthile lokunciphisa … — UShisha uthathe umphefumlo onzulu.

— Lithini? -UZulka wazama ukungakhupheli iliso, kodwa iliso lamehlo lagqunywe kwaye yabambelela kumdibaniso wentamo ngentamo yomjikelo wokuqala.

— Kuya kufuneka uye kwiiklasi. -yaqhubeka enye kazul egama linguSoplyushka. -i-Galupia, ngexesha lentlekele.

— Isitokhwe semisebe eluncedo siphelelwe. -Ihabhu yokuqala yaphuka, kwathiwa — eyokuqala.

— Ii-Cesspools … -wongeze isiBini, waye wabizwa ngokufanayo.

— Kwaye ngenxa yoko, ukuze wonke umntu angafi ngokulungileyo, ziya kutshabalala iziqwengana.

— Benzele ukutya okulungele.

— Ewe, siya kufa nokuba kunjalo, asifumani mthombo wokutya. — UShisha uqukumbele, kwaye bonke bakhalela kunye ngazwi-linye. UZulka ebengekayifumani into ethethwayo, kubaluleke kakhulu kuye ukuba angatyhileki ngokukhawuleza, kwaye waziphakamisa, wabopha omnye wokujika kunye nesohlo ngoncedo lwethambo lomlenze wakhutshelwa ngaphandle kwaye wazihlikihla ekungakuthambekiseni, emva koko ngokubhuduzela umoya kwaye kangangezihlandlo ezintlanu. Iliso laqengqeleka, kwaye emva komzuzwana umzimba wagijimela kweliso, layibetha. Iliso laqhekeka kude nomzimba laza layolulela intambo entanyeni, laqhekeka laza latsala emva kwamehlo ecaleni komgaqo. Iliso belingavuthi kwaye, ngenxa yoluliwe, watsala uZulka, wabetha kwicala elibukhali eludongeni kwaye wakroba ngaphandle komngxunya. UChopik uphume ngaphandle kwaye iliso lakhe laxhonywa ekuvuleni. Abazalwana bakhawuleze ukuhlangula kwaye, ngokokuqala ngqa, «ukutsala ukutsala» nge-anthill, ubunzima, ukusuka kwilinge lesihlanu bakhupha amehlo abo ngaphandle kwejam kwaye udonga lwawa, ukudala ukungaziwa ukuba kuvuleke enkulu. Phambi kokuba ilali, uGalupy wayengazi ngobomi basemhlabeni, okanye abalawuli babazise.

Zonke zijikeleze entloko izithende kwaye zaziva ukukhanya kwendalo kwelanga kwelanga de ilali ingabonwa ngobuninzi beGalups.


Ngequbuliso, isimka safika kwakhona kunye nehlasana eliyi-Stasyan laza labhabha laya emngxunyeni laza labambeka kumgangatho wesisu…

— O, ungubani? -abuza uZulka.

Бесплатный фрагмент закончился.
Купите книгу, чтобы продолжить чтение.
электронная
от 200
печатная A5
от 542